The Oxford American’s 2016 Southern Music Issue will present articles, profiles, and essays
about the South’s most storied and influential musical heritage: the blues.
Black Keys frontman Dan Auerbach on Junior Kimbrough’s influence.
“It’s proven most of the time to be true: some of the music that I love the most, that I want to live with forever, are records I didn’t quite get at first, and that was definitely true for Junior. I didn’t understand it at first. It took a few listens. I had to come back to it a couple of times before I got it. And once I got it nothing was ever the same.”
I was halfway through college in South Florida when somebody burned me a copy of Luck of the Draw, Bonnie Raitt's album released in 1991, by then a decade old. Trying not to disturb my roommates, I lay in bed listening through headphones, taken with how appealing this artist made adulthood sound like she was sure on her feet, felt comfortable in her skin, and actually found it freeing, even fun, to act her age.
The most familiar Mississippi blues story starts in the Delta, where African-rooted field hollers evolved into haunted guitar masterpieces that traveled to Chicago and became the electric core of rock & roll. But there are lots of other stories, and this one is blue in another way. It is about the songs of the lowdown characters who ruled the lumber and levee camps, the honky-tonks and jukes, from the Gulf Coast to Memphis. And about the dozens, which has carried their tradition into the twenty-first century.
Algia Mae Hinton, the great blues guitarist and banjo picker, lives in Johnston County, North Carolina. It’s a short drive from Raleigh and Durham but feels rather far from those cities, with their food trucks and breweries and warehouses refitted as condos—the latest iteration of the New South, one might say, except one finds the same pattern in Brooklyn or the Bay Area. In Johnston County you drift back to an earlier era.
The story Bassekou Kouyaté wants to tell is simply this: it was cotton that brought the blues from Mali to America, and it was the ngoni—the West African lute that is a predecessor to the banjo—that brought the songs. Kouyaté would like to make a film about this story—one told, for a change, from an African perspective.