Photo by Shane Lavalette
From 2009 until 2015, our music issue featured a different Southern state every year (raise your hand if you’ve got them all: Arkansas, Alabama, Mississippi, Louisiana, Tennessee, Texas, and Georgia).
Last year, we departed from the series to examine “Visions of the Blues.”
In 2017, we are returning to the state series. And we are thrilled to announce that it’s your turn, Kentucky.
The Commonwealth gave us musicians like Loretta Lynn and Nappy Roots, Richard Hell and Bill Monroe—just to name a very few—and beloved writers like Crystal Wilkinson, Ronni Lundy, Silas House, and our own poetry editor, Rebecca Gayle Howell. This is just a taste of Kentucky and a taste of what’s to come.
We invite you to come back for more reading—and listening—in November.
In the meantime: What Kentucky song or story should we feature in the issue? Drop us a line with your ideas.
Think of these women, coming out of the South and up to Milwaukee, arriving finally in tiny, all-white Grafton by either streetcar or automobile and feeling their way in a studio for the first time. As they fought the forces of shell-shocked alienation, disorientation, and possibly stage fright, the musical conversations between these two gifted artists created other worlds for them to fleetingly inhabit. Their duet yielded a recorded history of blueswomen’s subversive interstitial lives forged outside of both the jail cell and the sphere of domestic abuse, conditions which hovered close to each of them.
Marketing strategies (which, after all, is all that categories are) may rise and fall, but to the democratic listener they are beside the point. The music calls attention to itself, and then takes you somewhere else. It isn’t really any different than going to Memphis was for me in the first place. One thing inevitably leads to another, and before you know it, you are caught up in the ecstatic dance, the ecstatic trance of the music.
A new song and a short essay by Nashville guitarist William Tyler.
Confronted with the hideous, we must commit to rebuilding, resetting, listening, doing good, fighting injustice, and trying to keep an eye on maintaining beauty. It’s on all of us. My music is instrumental but it’s political. It’s protest music in its own way.
“I didn’t do any research,” Luther Dickinson said with a grin as he opened the door to his room at the Washington Square Park Hotel. Dickinson was in New York for a show that evening at Rockwood Music Hall, and he had agreed to talk with me about a question I’d become obsessed with: Did blues slide guitar evolve from the Hawaiian steel guitar or from the African instrument usually claimed as its ancestor?
A new song and a Mother’s Day prayer from Mississippi gospel trio the Como Mamas.
Mom was there all the time!
When you were whining,
When you were upset.
At night, when you couldn’t sleep,
She’d come in and pray with you.
She’d come in and maybe read you a word.
She’d come in and sing you a song.
A poem from our 18th Southern Music Issue: Visions of the Blues.
A conversation with the Georgia-bred, North Carolina-based singer and guitarist Jake Xerxes Fussell.
“It’s hard to say what a song is after a while, it’s been through so many lives and incarnations. Is it a gospel song? Is it a nursery rhyme? I don’t know. Alan Lomax talked about that, about how songs had these lives over many generations. There’s a lot of stuff that’s both and neither at the same time. I think this might be one of those songs.”