From the time he began recording regularly with electric instruments, Dylan, his palette enlarged, fixated on reproducing the sounds inside his mind with minimal editing artifice. The making of Blonde on Blonde combined perfectionism with spontaneous improvisation to capture what Dylan heard… | Oct, 2016
A story by Ben Stroud from our Fall 2016 issue.
My Dear Master Liszt!
I have become a slave owner. Yes, like you I believe in the freedom of all men—your Hungarians, the Poles, the Rumanians!—and in the role we artists must play—light-bringers, revealers of passion, sympathizers with the oppressed! But I have become a slave owner. It is a stain, a mark of rot. How many stains have I come to bear in these last weeks? They are countless.
A conversation with Ben Stroud.
“Lots of people don’t like the idea of white guilt, for a whole variety of reasons. But I think it’s useful, and important. The simple answer is that if you’re white and live in the South—or, more broadly, America—you are connected to these actions. They are part of what made the world we live in today—part of what built the various structures of privilege, etc. We live in a culture that loves to deny guilt. And in some cases, that’s very useful. Shame can be really inhibiting to living a fulfilled life, and it can be a tool of repression/oppression. But certain kinds of shame and guilt can be useful, are necessary, and I think the oft-derided white guilt can be one of these.”
Since I removed myself from San Francisco, where I spent my university-teaching career, and relocated to the South, I am again reveling in the food that my little silver spoon first dipped into down in South Georgia, where everyone in my family knew, and I soon would, too, that dinner, the midday meal, was the event of the day . . .
Constructed in 1904, the Mississippi State Penitentiary at Parchman covers 20,000 acres, forty-six square miles, in the heart of the Mississippi Delta. In 1994, photographer Kim Rushing became the first outside photographer in Parchman’s history to photograph inmates.
In Fred Hobson’s Tell About the South, he writes of a well-to-do white writer named Lillian Smith, born in Jasper, Florida, a mere eighty miles from my home in the hills of Leon County. I had never heard of her. Unlike her contemporaries W. J. Cash, author of The Mind of the South, and Clarence Cason, author of 90° in the Shade, Smith did not go the full Quentin Compson and commit suicide after publishing a poetic, guilt-laden jeremiad—but instead authored book after book laying bare the South’s transgressions. She was fearless, a rabble-rouser and rebel who integrated her life and art.
From the time he began recording regularly with electric instruments, Dylan, his palette enlarged, fixated on reproducing the sounds inside his mind with minimal editing artifice. The making of Blonde on Blonde combined perfectionism with spontaneous improvisation to capture what Dylan heard but could not completely articulate in words.
Before The Storm: A Photographic Study of America’s Coastline is an aerial photographic documentation, a portraiture, of the current and ephemeral American coastline. This selection includes images from Eyes on the Edge: J Henry Fair Photographs the Carolina Coast, an exhibit at Columbia Museum of Art closing on October 23, 2016.
Soon after arriving from Canada to live in the South, I became the first Latina food editor and columnist of a newspaper in North Carolina. It was 1996. My husband and I were settling into the small town of Cary, and we were the only Latinos in our neighborhood. I had been at the paper a week when one of my editors received a letter from a disgruntled subscriber, upset that her beloved paper had chosen “a Mexican” to write the cooking section. It hurt. Not only because my family is not Mexican (we’re Guatemalan), but also because the term Mexican isn’t an insult, and she clearly meant it as one. I took the slight as a challenge and set out to prove her wrong.
A story by George Singleton from our Fall 2016 issue.
Every night at bedtime, my wife turns the channel to those cable stations that show back-to-back-to-back-to-back episodes of murdered spouses and the forensic technology that prevents questionable and error-prone outcomes. This one particular channel airs one of these program’s reruns exclusively. It’s like the Killer Channel. Sometimes I wake up at three o’clock after hearing the show’s narrator go, “They exhumed the body a second time,” and open my eyes to find Lisette sitting straight up, staring at the screen.
This weekend is the annual tomato festival at the Bells Bend Neighborhood Farm, and the farmers lay out an all-you-can-eat buffet of the many varieties of heirloom tomatoes grown there: Cherokee greens, Cherokee purples, zebras, Japanese black trifeles, Ozark pinks, Pruden’s purples, and best of all, sungolds, which are small and firm tomatoes that taste warm and almost salty, like they were plucked from the vine on a hot afternoon just moments before they made it to this table. And amid all this sweet bounty: a square dance.
I kept returning to the subject of the Nuwaubians, unable to let it go. Even a cursory amount of research showed that the group was a strange phenomenon of the modern age—a true American religion, sworn to a proto-hip-hop preacher sworn to nonsense, that attempted a takeover of a small Georgia town in the late 1990s before a joint federal-local raid brought down its leader. Beneath that historical account was a tangle of details bizarre and bottomless.