There are no great books about the Everly Brothers. No classic documentary films. Despite their influence on American pop music, which would be difficult to overstate, or the great, gaping beauty and sadness of their music, we are left with… by Will Stephenson | Nov, 2017

A Points South essay from the Kentucky Music Issue.  The last time I heard Jimmy Raney play was at Bellarmine College in Louisville. To know that a master like Raney had gone deaf was to know that a Rembrandt was… by J.D. Daniels | Nov, 2017

I used to imagine the Holy Ghost as a fog that slept in the rafters of our church. I thought our music, singing, and shouting woke the Spirit. When It looked down and saw us, It was reminded of how lonely… by Ashley Blooms | Nov, 2017

Track 5 – “Rainbows” by James Lindsey FEAT. Cicily Bullard When Lindsey raps “I’m talking rainbows,” I think he must be talking black joy. I think he must be talking the kind of rainbow you see in the shimmer-swirl of… by Minda Honey | Nov, 2017

Track 11 – “I’m Going to Organize, Baby Mine” by Sarah Ogan Gunning In the Eastern Kentucky coalfields, unionism—or its lack—was a creed people held and defended as fiercely as those of the region’s charismatic religions. And the music Sarah… by Elyssa East | Nov, 2017

A Freakwater song works something like this. Irwin starts singing over a bass and guitar. Bean comes in after a few bars, accompanied by violin or pedal steel. They trade lines back and forth, then converge into stacked harmonies in… by Erik Reece | Nov, 2017

Track 10 – “Camp Nelson Blues” by Booker Orchestra The music made by the Booker Orchestra of Camp Nelson, Kentucky, has been almost completely obscured by time. In that distinction, it’s representative of many of the contributions made, to the… by Nathan Salsburg | Nov, 2017

Everybody wants to be Southern but don’t nobody want to be Southern, too. To enjoy the culture, to have gentrified ham hocks, but not to deal with ham hocks’ relationship to slavery or slavery’s relationship to the present and future.… by Zandria F. Robinson | Nov, 2017

Notes on the songs from our 19th Southern Music Issue CD featuring Kentucky. This faculty, to be attuned to one’s surroundings and the ways in which they’re unique, to be rooted in the local, to be of a certain place—no matter if… by Oxford American | Nov, 2017

One Sunday night a month, around 8:30 P.M., or whenever the long, narrow, art-bedecked space of Canvas Lounge finally fills with revelers, the strains of “Let There Be Praise,” sung by Sandi Patty, the ’80s- and early ’90s-ruling inspirational star with two first names, come through the P.A. With the final perky, theatrical note still ringing in the air, the bar’s proprietor, playing the part of Pastor Peter in plaid polyester shorts hiked up to his ribcage and anchored there by a wide white belt, grabs a microphone from the deejay booth and introduces the Dickson Chicks: Marlene, Carlene, and Darlene.

Dom Flemons performing "Can You Blame the Colored Man" by Memphis string band leader Gus Cannon.

In Gus Cannon's music I heard minstrelsy, but I could also hear a novel, legitimate black art form developed from minstrel roots. And not only that.

The evening Jimmy died my father was late picking me up from a Webelos meeting. I sat under a Japanese maple and practiced the square knot, the last knot I needed to master before receiving my Arrow of Light badge. Then I could enter Boy Scouts at ten, instead of eleven. Useful for survival, the square knot works as a binding knot. Good for clamping a wound but not the best for carrying things or securing them.

In the series Vanishing Points Michael Sherwin documents the modern sites of previous American civilizations. Sherwin writes, "In my most recent project I explore the ancestry of the American landscape, and reflect upon traditional Western Anglo-American views of nature, wilderness, ownership, and spirituality. The project was inspired by the battle over the use of land that is now the Suncrest Town Center in Morgantown, WV."

It was the second week of December 1973, and I had been summoned to come and play bass on a new Elvis album. This was not the first time I had received a summons from the King, and I knew not to take it lightly. 

In his series Southern Vernacular, Don Norris documents the architecture of the 19th and early 20th century throughout the South. As a landscape photographer Norris is interested in the commonplace, with a focus on in vernacular architecture. He has photographed widely, but especially in small towns and rural settings in the South that prospered before the Civil War, and his photographs have been selected for many national and regional juried competitions and have won several awards.

The Outlaws were evidence that the counterculture had finally breached the South and had begun influencing even its most native forms, a rare period of overlap, it seemed, between popular and redneck tastes (between the rest of the country and “country”).

Every state in the South has contributed to the grand narrative of American music, but few can match Tennessee’s deep roots in the blues and jazz, gospel, soul and r&b, rockabilly, rock & roll, and country—or its tremendous concentration of historic record labels and music industry visionaries.