Hunting season swept through my hometown with the crisp northern winds that sent leaves and trash dancing down King Street, near the Old Spanish Trail. In late fall, the town’s annual hunters’ gathering—Buck Fever—packed the county fairgrounds with guns and taxidermy and families wearing matching camouflage outfits, scents of damp hay and manure and hot funnel cakes swirling together in the cool dry air. It seemed like everyone in Seguin went to Buck Fever, and even though we weren’t real hunters, my family went, too.
I used to imagine the Holy Ghost as a fog that slept in the rafters of our church. I thought our music, singing, and shouting woke the Spirit. When It looked down and saw us, It was reminded of how lonely It was, how much It loved the children of God. Like the wind, the Holy Ghost wasn’t visible, but we could still feel Its power. It gave those It touched the ability to speak in tongues, the word of God pouring out of their mouths in garbled consonants and rolling vowels.
A Points South essay from the 100th issue.
New Orleans loves to celebrate and romanticize its French and Spanish influences. But so much of the city’s culture—the food, the music, the dance, Mardi Gras itself—is indebted to the Caribbean. New Orleans has reaped the benefits of an exported culture, while leaving Haiti behind.
An installment in John T. Edge’s Points South column, Local Fare.
Time at Helen’s raises questions, small and large. Other than great barbecue, and my respect and affection for the woman who owns the restaurant, what calls me to Brownsville? And, more broadly, what drives middle-class Southerners to seek pleasure and solace in places often referred to as joints and shacks?
A Points South essay from the North Carolina Music Issue.
Even with all the influences on his style and songs—Fred Miller, Blind Boy Fuller, Lightnin’ Hopkins, Blind Lemon Jefferson, Sonny Terry, and Brownie McGhee, to name some—Henry had a large collection of originals, could improvise effortlessly (and endlessly) with his talking blues, and never seemed to tire of stories connecting the dots of his life as a fisherman, preacher, musician, and observer of the world. He could glide easily from a voice of defiance to a lonesome wail of abandonment and isolation, fusing the occupational calls of menhaden singers with the eternal sacred pleas for help and ease of pain.
A Points South essay from the Fall 2019 issue
Once, in mixed company, another friend and I mentioned how pervasive lynching imagery was. A white friend admitted that she had never seen a single photo. I was shocked, but not surprised. A lynching was a warning. She didn’t need to be warned.
A Points South essay from the South Carolina Music Issue.
Esquerita and Little Richard stayed in touch as friends, collaborators, and rivals until 1986, when Little Richard was inducted into the Rock & Roll Hall of Fame and Esquerita died, a victim of AIDS who was buried in an unmarked grave on Hart Island, New York. Their careers had mirrored each other over rock & roll’s first thirty years, playing out the dualities of the sacred and the profane, music and money, and God and the Voola, what Esquerita called his mojo, the spirit that motivated his music.