“No one can tell you why Memphis is as magical as it really is,” said artist and washboard player Jimmy Crosthwait when I interviewed him for The Blues Society, my documentary film-in-progress about the Memphis Country Blues Festivals of the late 1960s. He wasn’t talking only about the magic of a beautiful sunset, a joint, and the sound of the blues, all of which were in profound profusion at the festivals. He was remembering something more elemental, what one of the organizers, the irrepressible Randall Lyon, called the eroico furore, or poetic fury: “It was beautiful to be involved with people who had this heroic enthusiasm for what they were doing.” The Memphis Country Blues Festivals, held yearly from 1966 to 1969, changed the way Memphians—and Americans—think about the blues, and they couldn’t have happened anywhere else.
Floyd Council’s heart gave out on May 9, 1976: bad cholesterol and, in the end, kidney failure. He was sixty-four. He’s buried outside my hometown of Sanford, North Carolina. If you take Lower Moncure Road east beyond the 421 overpass, you’ll see a few identical grey trailers, a low brick ranch-style house, and a tobacco field, and then the road curves left and the trees close in again. A church used to stand here, and in the long grass between the shoulder and the pines some gravestones are peeking up through the green. Not much remains of the cemetery, and nothing of the chapel, White Oak AME Zion, abandoned for years and finally torn down in 2014. Broke and a widower, Council was buried here without a marker. And now that the grass has grown long and trees have sprouted up, the blues guitarist’s grave is lost.
Listen to Rev. Sekou’s powerful album Times Like These, paired with an essay by the activist artist.
Mama taught me to read when I was four years old. It was my job to read the mail for Miss Roberta, who could not read but carried a wisdom that I am yet to adequately conceive of. She dipped snuff, walked with a cane, and was indeed royalty, and she loved me. Zent, Arkansas, was a kingdom of dignity. Folks like Miss Roberta tore off the best pieces of themselves and sowed it into a quilt that shields me to this day. If it was not for that covering, I would have long been consumed by rage.