103 NCMusicAd Coltrane Stewart webJohn Coltrane, April 1966 © Chuck Stewart Photography, LLC

 

Coming November 2018 . . .

The Oxford American’s 20th Annual
Southern Music Issue & CD

Featuring
NORTH CAROLINA

 

Reserve your copy today.

 

Come on and raise up.

 


Chuck Stewart’s photography provided by Fireball Entertainment Group, courtesy of Chuck Stewart Photographs of John Coltrane, Archives Center, National Museum of American History, Smithsonian Institution

 

I used to imagine the Holy Ghost as a fog that slept in the rafters of our church. I thought our music, singing, and shouting woke the Spirit. When It looked down and saw us, It was reminded of how lonely It was, how much It loved the children of God. Like the wind, the Holy Ghost wasn’t visible, but we could still feel Its power. It gave those It touched the ability to speak in tongues, the word of God pouring out of their mouths in garbled consonants and rolling vowels. 

A Points South essay from the Kentucky Music Issue. 

Over Labor Day weekend last year I called a distant cousin, Mitch Cundiff, to ask if he could take me to Paradise. The old town is just a few miles from his home in Muhlenberg County, Kentucky, where my grandmother grew up. He told me he was happy to, but there was nothing there to see. “It’s like the John Prine song says,” he explained. “They hauled it away.” 

A Points South essay from the Kentucky Music Issue. 

The last time I heard Jimmy Raney play was at Bellarmine College in Louisville. To know that a master like Raney had gone deaf was to know that a Rembrandt was burning. He played alone because he could no longer hear well enough to play with others.

In Lexington, where I’m from, a federal medical prison stands on the town’s west side. Far off the main road, it does not ask our attention as we drive home from the Kroger’s or Goodwill—another sight among many in our urban pastoral. Not so long ago, this building held the nation’s attention as the world’s leading drug rehabilitation center, constructed to save civilization from the addict, and the addict from himself. Though, if the United States Narcotic Farm is today known for anything other than its eventual failure, it’s for the legendary figures who came there.

In 1892, Mildred wrote an article titled “Negro Music” for Music, a Chicago journal. She used the pseudonym Johann Tonsor because she was worried that her ideas wouldn’t be taken seriously if readers knew she was a woman. Two decades before the appearance of jazz, she claimed that the African-American sound would be the basis of American music in the next century. Mildred, who died in 1916, had no idea that one of her own African-American-influenced tunes would become an enduring part of popular culture. 

Notes on the songs from our 19th Southern Music Issue CD featuring Kentucky.

This faculty, to be attuned to one’s surroundings and the ways in which they’re unique, to be rooted in the local, to be of a certain place—no matter if one permanently leaves it, like Richard Hell, or stays forever, like Rachel Grimes—is an elemental theme running through the Oxford American’s 19th Southern Music Issue, devoted to Kentucky. It’s manifest in every one of the songs and stories gathered here: the Commonwealth produces a particularly grounded cast of artists, writers, and musicians.

A Points South essay from the Kentucky Music Issue. 

The station’s first transmission was of the revered union ballad singer Nimrod Workman offering a lyrical good-morning salute to “all of my people”—and WMMT 88.7 FM has been an inclusive and surprising notch on the dial ever since. It broadcasts at 15,000 watts from the center of Appalachia, beaming out from the highest-elevation transmitter in the state and serving the heart of coal country via an elaborate system of translators that bounce the signal up remote hollows, from Clay County, Kentucky, in the west to the coal counties of Southwest Virginia in the east, and bleeding over into the mountainous edges of West Virginia.

Bounding from one circle of attendees to another, dispensing heartfelt hugs and introducing himself and his Danish boyfriend to newcomers with the comportment of a Southern gentleman, was my friend Brandon Godman, a bearded, bearish hipster type whose jolly, grandfatherly laugh belied his twenty-nine years. He was the closest thing to a master of ceremonies, a thoroughly modern export of rural Kentucky who’d become a galvanizing presence in the Bay Area bluegrass scene.