103 NCMusicAd Coltrane Stewart webJohn Coltrane, April 1966 © Chuck Stewart Photography, LLC

 

Coming November 2018 . . .

The Oxford American’s 20th Annual
Southern Music Issue & CD

Featuring
NORTH CAROLINA

 

Reserve your copy today.

 

Come on and raise up.

 


Chuck Stewart’s photography provided by Fireball Entertainment Group, courtesy of Chuck Stewart Photographs of John Coltrane, Archives Center, National Museum of American History, Smithsonian Institution

 

Notes on the songs from our 20th Southern Music Issue Sampler featuring North Carolina.

The profiles, eulogies, and essays herein boast of remarkable achievements of North Carolina’s musicians across eras and genres: from unassailable legends (High Point’s John Coltrane, Tryon’s Nina Simone, Chapel Hill’s James Taylor) to contemporary masters (Snow Hill’s Rapsody, Jacksonville’s Ryan Adams, Raleigh’s 9th Wonder) to the seen-afresh (Dunn’s Link Wray, Kannapolis’s George Clinton, Winston-Salem’s dB’s, Charlotte’s Jodeci)—and, of course, the often-overlooked and in-between (Winston-Salem’s Wesley Johnson, Morganton’s Etta Baker, Chapel Hill’s Liquid Pleasure, Kinston’s Nathaniel Jones, Black Mountain’s period of hosting John Cage). 

A Points South essay from the North Carolina Music Issue.

I remember the dB’s. I was eighteen. It was 1982. The band was still together. 

I remember time and space were different then, and information moved incrementally through these media. Only a handful of things ever happened to everyone all at once—things like John Lennon’s murder, or Reagan’s election.

A Points South essay from the North Carolina Music Issue.

The songs I heard growing up, sung at family gatherings, and later as I documented music in recordings at Lumbee churches, ring with longing and sometimes nostalgia. They were standard Protestant hymns, Southern gospel tunes, or shape-note classics, straight from the Broadman hymnal or from J. D. Sumner or the Gaither family: “I Feel Like Traveling Home,” “Hard Working Pilgrim,” “I Am His,” dozens more. The talented ones in my family often learned them not by reading the music but playing by ear, molding and adapting the arrangement and harmonies to suit our preference. Not so much the songs themselves, but the way we sing, especially the emphasis on harmony and blend—the need for every person to have a part but no one to stand out—is what demonstrates our togetherness and uniqueness. 

A Points South essay from the North Carolina Music Issue.

The first person I saw when I walked into Bright Lady Studios in Raleigh on a Monday evening this past July was a young man sitting at a desk, his eyes locked on a laptop screen, his hands hovering over a Maschine controller. Vohn Beatz, son of legendary producer S1, nodded as I passed, then immediately returned to the music he was working on. I entered the studio lounge and there sat rapper Reuben Vincent, a young protégé of Jamla Records who dropped his debut album, Myers Park (named after his Charlotte high school), in 2017. I heard voices down the hall and followed them into the recording room, where I found Soul Council producer Kash talking with Tia Watlington, Jamla’s director of product management, and songstress Heather Victoria about Heather’s new single “Japan.” I knew that this was just a taste of what any given day is like at Bright Lady—young artists honing their craft, label mates planning the next release, or your favorite artist in town looking for that signature sound for their new project. Anything is possible at the business and recording home of Grammy-winning producer and Jamla label head 9th Wonder. 

A feature essay from the North Carolina Music Issue. 

Rapsody now dons the mantle for a long tradition of black women, particularly those from the South, forcing Americans to look in the mirror of our professed ideals and to face the ills that haunt us. She carries the torch the outspoken, Tryon-born Nina Simone held high in the heat of the last century’s civil rights movement, before she fled to Europe for respite and asylum. She embodies the quiet fire and sensuality of the diminutive Roberta Flack, born in the Asheville-area town of Black Mountain, whose blend of torch ballads, folk, soul, gospel, and disco transformed what could be decidedly black and land in the genre of “pop music” as the civil rights fight gave way in the latter part of the century to the cultural appropriation that integration wrought.

Track 21 – “Me Oh My” by The Honeycutters

If I’d been asked, I might’ve said I was held hostage, and truthfully I kind of was. Platt sang and her voice sank its claws into me and I didn’t move. One song bled into the next and I sat there until she was finished. I would’ve sat there for days if she’d kept singing. When the show was over, I pulled out what little money was in my wallet and shoved those crumpled bills in a jar by the stage for the only album the Honeycutters had at the time, a record called Irene. I played that record on a loop for months. 

A feature essay from the North Carolina Music Issue.

Perverse? Yes. Blasphemous? Maybe. But not irreconcilable. To contemplate the meaning of Jodeci is to grasp at the intersection of religion and excess, of devotion and abandon, of agape and eros—a space where holiness and hedonism coincide. Sacred and erotic poetry, after all, are not dichotomous, but rather the most intimate and ancient of bedfellows, from Sufi mysticism to Ovidian elegy. The meme may be “If the Love Doesn’t Feel Like ’90s R&B I Don’t Want It,” but literary history knows that Jodeci’s ars amatoria continues a millennia-old poetic program that welds the object of affection to something of the divine, a slippage between the beloved and the god, which the poet-scholar L. Lamar Wilson describes as “sacrilegion,” a never-ending hunger for the unattainable object of erotic perfection. 

Track 15 – “Holy Ghost, Unchain My Name” by Elizabeth Cotten

Mentor to Alice Gerrard, beacon to all of us North Carolina folkie wannabes, revered by those of us with any musical knowledge, and—music’s highest compliment—sung by many of us who don’t know how we know the words. This Chapel Hill woman is the very heart of what we call Piedmont blues.