Chuck Stewart’s photography provided by Fireball Entertainment Group, courtesy of Chuck Stewart Photographs of John Coltrane, Archives Center, National Museum of American History, Smithsonian Institution
An installment in our weekly series, The By and By.
One of the paradoxes of George Ellis’s career, in hindsight, is that alongside his run of cheap exploitation films, he maintained a parallel career as Atlanta’s first great arthouse film exhibitor. It adds a layer of complexity to his work, to know that his own taste was impeccable—he understood the full range of cinematic possibilities and would have seen exactly where his films fit into that spectrum. Around the time Demented Death Farm Massacre was hitting theaters, Ellis was introducing Atlanta to the French New Wave and the New German Cinema, hosting retrospectives of Chaplin and Bergman.
I kept returning to the subject of the Nuwaubians, unable to let it go. Even a cursory amount of research showed that the group was a strange phenomenon of the modern age—a true American religion, sworn to a proto-hip-hop preacher sworn to nonsense, that attempted a takeover of a small Georgia town in the late 1990s before a joint federal-local raid brought down its leader. Beneath that historical account was a tangle of details bizarre and bottomless.
From the liner notes to Light in the Attic’s reissue of the 1971 deep soul classic Time and Place.
Lee Moses possessed all the ingredients for a successful career, but after releasing just one album, Moses would vanish into obscurity in his hometown of Atlanta, where he died in 1997, remaining one of the most underrated but enigmatic figures of rhythm and blues.
One evening in Nashville, a man walks down the railroad tracks, singing, and his voice rolls through the heavy air. In Meridian, Mississippi, a child runs barefoot in dry grass, chasing lightning bugs—yellow lights that disappear just as his hands reach toward them.
During Sweet Auburn’s heyday, a brotherhood of gifted guitar-playing soul singers, though largely unknown by a wide audience today, formed a loose collective. They wrote songs together, recorded them, encouraged one another, and competed fiercely, each believing in a coming personal glory that never came.
Deacon Lunchbox shared crass, nonsensical, and insightful truths, and believed artistic expression wasn’t just for the highbrow. He once told Creative Loafing that working-class Southern expression is unexpected: “I’ve lived in rural areas most of my life, and the idea that working-class people aren’t creative or imaginative is ridiculous.”
Alice Swoboda discusses her brief recording career and her stunning song “Potter’s Field.”
My manager at that time told me that we’re in the wrong location. He said, “You’re writing light years ahead of your time and you would be better recognized if we were in the Bay Area.” But it is what it is, and it was what it was.