An interview with Amanda Shires.
I was trying to be on my own in Lubbock, playing my own songs, but I guess people didn’t see me like that. It was my fault, because I had to pay my rent, so I was still taking sideperson work, which kept me from being known as just that. I had written some songs with Thrift Store, but it was never an idea that I could do it on my own, solo, until Billy Joe told me to. He even said, “There’s no loyalty in side work. This week, fiddle is cool, but next week, it might be a dobro, and then where will you be?”
Around two thousand years ago a woman died in Greek-speaking Asia Minor, near the ancient city of Aydin, in what is now Turkey. Her name was Euterpe, after the muse of music. Her husband or son, Seikilos—his relationship to Euterpe depends on how you read a gap in the dedication line—commissioned a stele, a stone memorial, which bore the following words, etched in Greek: “I am a tombstone, an image. Seikilos placed me here as an everlasting sign of deathless remembrance.”
Last winter, the metal band Black Tusk went on a six-week tour of Europe, where they’ve established a strong following over the past decade. As most any band would today, they shared a candid visual diary on social media. But the trio’s followers on Facebook and Instagram (there are more than 54,000 of them) weren’t just seeing the expected performance photos, landscape shots, party pics, and show promos. Black Tusk had a mission abroad, which they christened #ripathon.
People have gone to Texas for many reasons. In the past, people went because they were running from something, such as Johnny Law or Jerry Influenza, while others went to get rich by digging in the ground for valuable commodities, such as oil and Dallas Cowboy cheerleaders. As for me, I came to Texas for a much less noble reason, which was to try to be a writer.
I had this idea that I could arrive in Macon, Georgia, via rental sedan, nose around for a day or two, and figure something out about the South, and rock music in the South, and men in the South, and men, and death, and guitars, and the Allman Brothers Band, who, in the late 1960s, engineered a new style of rock music that was deeply and earnestly influenced by rhythm & blues but also by something else—some wildness I couldn’t isolate or define or deny.
Think of these women, coming out of the South and up to Milwaukee, arriving finally in tiny, all-white Grafton by either streetcar or automobile and feeling their way in a studio for the first time. As they fought the forces of shell-shocked alienation, disorientation, and possibly stage fright, the musical conversations between these two gifted artists created other worlds for them to fleetingly inhabit. Their duet yielded a recorded history of blueswomen’s subversive interstitial lives forged outside of both the jail cell and the sphere of domestic abuse, conditions which hovered close to each of them.
I don’t know if the term “Cosmic Southerner” is something I came up with or if I read it somewhere or heard someone say it, but it’s an idea I’ve carried with me for a long time. Pharoah Sanders, André 3000, and Benjamin from the band Smoke are true Cosmic Southerners. Atlanta’s Col. Bruce Hampton is another.
We both loved Gary Stewart, and we both loved Grace.
My wife Grace’s father was a big man. He wasn’t much more than six feet tall, but I think folks thought of him as taller because he carried himself large. He tried being a hippie once, he said, but couldn’t abide the non-violence (too many people needed to get their asses kicked). At the first job he ever had, on a ranch, he got a business card with his official title: COWBOY. He kept that card. He wore a cowboy hat and cowboy boots. He had the best hunting dogs in Levy County. For a while he ran a sawmill. For a while he was a watermelon farmer, then a beekeeper, then he raised buffalo on the family farm. That’s just a small sampling. His name was John. He went by Chuck.
A story from Winter 2013, the Tennessee Music Issue.
She is a music student, slender, youthful, with the concentrated face of an alto in the chorus or a back-row violinist, frowning at her strings. Tonight, wearing black (de rigueur for her profession), she sits in a chair to the left of and slightly behind the pianist. She is invisible.
At forty-three, Rico Wade’s still got something to prove. Most people with music industry aspirations find a way to build a business. Rico built a family instead. Then he discovered why family and business rarely mix. But when your past is OutKast and your present is a rapper named Future, it ain’t over till the last ATLien sings.