Everybody wants to be Southern but don’t nobody want to be Southern, too. To enjoy the culture, to have gentrified ham hocks, but not to deal with ham hocks’ relationship to slavery or slavery’s relationship to the present and future. Folks want the fried chicken and Nashville and trap country music (an actual thing) and sweet tea, but they don’t want Dylan-with-an-extra-“n” Roof or the monstrous spectacle and violence in Charlottesville or the gross neglect and racism after Katrina. No one wants the parts of the South that make America great again.

At forty-three, Rico Wade’s still got something to prove. Most people with music industry aspirations find a way to build a business. Rico built a family instead. Then he discovered why family and business rarely mix. But when your past is OutKast and your present is a rapper named Future, it ain’t over till the last ATLien sings.

Kiese Laymon reads from his essay “Da Art of Storytellin’ (A Prequel)” from the Oxford American’s Georgia Music Issue.

The truth is, I had no intention of making a life out of writing until I read an article on OutKast by a writer from my hometown of Jackson, Mississippi. So when the Oxford American asked me to write about OutKast for their Georgia Music issue, I knew I needed to talk with Charlie Braxton before crafting a word.

Grandmama’s stank was root and residue of black Southern poverty, and devalued black Southern labor, black Southern excellence, black Southern imagination, and black Southern woman magic. This was the stank from whence black Southern life, love, and labor came. I didn’t fully understand or feel inspired by Grandmama’s stank or freshness until I heard the albums ATLiens and Aquemini from those Georgia-based artists called OutKast.