Everybody I met in Augusta had a James Brown story: the Godfather of Soul roaming around town in his baby-blue Rolls-Royce, showing up unbidden at parties and concerts, hanging around like he was anyone while making sure everyone remembered exactly who he was. Many people also had a Sharon Jones story.
A Points South essay from the South Carolina Music Issue.
We call it the Stono Rebellion because it started in a plantation district (a “general area of settlement,” in one scholar’s suitably vague phrase) known as Stono, which had taken its name from the river that ran near it, the Stono River, which had taken its name from a Native American tribe, the Stono or Stonoe or Stonowe, who when Carolina was founded in 1663 were settled close to Charles Town. By one of those dark coincidences history delights in, the Stono themselves are remembered principally (almost entirely) for having started an uprising against the colony.
The amount of blood pooled up on the Deep Ellum street that evening in March 1931 shocked even those city folk who labored with pig stickers and hooks at the Dallas stockyards. A drunk man bleeds faster, more voluminously, than a sober one, and the heat radiating from the earth that Saturday would have hurried along the lifeblood—an unfortunate confluence of factors.
The story Bassekou Kouyaté wants to tell is simply this: it was cotton that brought the blues from Mali to America, and it was the ngoni—the West African lute that is a predecessor to the banjo—that brought the songs. Kouyaté would like to make a film about this story—one told, for a change, from an African perspective.
The most familiar Mississippi blues story starts in the Delta, where African-rooted field hollers evolved into haunted guitar masterpieces that traveled to Chicago and became the electric core of rock & roll. But there are lots of other stories, and this one is blue in another way. It is about the songs of the lowdown characters who ruled the lumber and levee camps, the honky-tonks and jukes, from the Gulf Coast to Memphis. And about the dozens, which has carried their tradition into the twenty-first century.