Daddy’s truck was one of those places—like a grandmother’s house, a real and actual soul food restaurant, or a barbershop owned by an older black man who guards the radio by silent threat of the revolver in his drawer next to the good clippers—where one could reliably expect to hear either (and only) 1070 WDIA or 1340 WLOK. It was the other side of sound, the other side of Southern blackness, a steady if muffled undercurrent that persisted and quietly buoyed new generations.
The author reflects on his all-consuming obsession with the White Stripes: "But now—a husband and father of two young boys, a mortgage holder soon to be bushwhacked by forty? Is it not shameful, obsession in this strata of life? Shameful because irresponsible. Irresponsible because every real obsession is an expensive, fatiguing time-suck. How does a grown man come to obsess over a rock band unless something fundamental is lacking in his psyche and soul?"
Maybe the least expected of the factors that went into making ska in those years, and the one many would argue that most nearly approached it in sound, leading most directly to its birth, came not from Jamaica at all, or even from the Caribbean, but from West Tennessee, and more specifically from South Memphis, and more specifically than that, from the band called the Beale Streeters, and most specifically of all from the right hand of their pianist and sometime singer-songwriter, a Memphis native named Rosco Gordon.
A Points South essay from the Summer 2019 issue
As an evangelist, I have showed “Miracles” to many people by lying about what it’s actually about. Generally, I describe it as a sort of joke, a curiosity. I don’t tell folks that when I first heard Frierson sing about being “only human” I was lonely and confused, and I listened to it so much that the music morphed into a personal manifesto about redemption, as if he had boiled down the obsessive and impossible task of purity into a formula. On first listen, how I feel about “Miracles” would seem ridiculous.
That’s why pop music is the art for our time: It’s an art of crap. And not in a self-conscious sense, not like a sculpture made of garbage and shown at the Whitney, which is only a way of saying that "low" materials can be made to serve the demands of "high" art. No, pop music really is crap. It’s about transcending through crap. It’s about standing there with your stupid guitar, and your stupid words, and your stupid band, and not being stupid.
A Points South essay from the 100th issue.
In chronicling the civil rights movement, one inevitably develops an interest in how racial crimes are remembered in the community where they happened—in the way they gradually turn into folklore—and in Memphis, I have discovered, a sense of fatedness clings to the King assassination.
I was twenty-three and had been working at WDIA for one year, as long as the station had been on the air. Unexpectedly, Bert asked me to move a little closer to him on the seat. I edged over and waited but he didn’t speak. After a long moment he whispered, just loud enough for me to hear, “What do you think of programming for Negro people?”
Reverend King and Elvis and Mr. Crump are just our famous ghosts, the public phantoms we share. Like everyone else, Memphians have their own private ghosts. Mine is tall and skinny and bald and wears black glasses—the same ones that are back in style.
A video supplement to “The Question of Dinner” by John T. Edge, published in the Spring 2018 issue.
“At the end of a meal, people expect to leave having had a good time. At the end of these dinners, the matrix is different.”
I don’t know when I first heard the music in my head. I don’t remember not hearing it. Sometimes in the morning it would be the first thing I heard, shutting out the sounds of reality—the traffic outside the window and the people moving around. My mother would sit at the upright piano, playing and singing song after song off old pieces of sheet music from her past. I searched these songs for meaning. Like the cowboy songs of Gene Autry and Red River Dave, each song told a story of a remote place and time.