Ethan Tate’s photographs of Pine Bluff, Arkansas, reflect a complicated homecoming; Tate lived in the community when he was young and wasn’t entirely happy to return as an adult. He took long drives through the Delta as a way of re-acclimating to the place.
I wake from a dream in which I am back at military training, among the classrooms and the clash of Claymores, the hot wake of wind from the report of rifles. Booted feet echo through the hallways, and forced voices call cadence while the light bends in the shockwave of bombs.
A Southern Journey from the Summer 2017 issue.
Although some Food Network stooge would surely find the One Stop eventually, for the moment it lacked any officious culinary sanction, which seemed important. Joann was cooking for her neighbors, sawdust clinging to some of them, others redolent of fish slime and beer and gasoline, excepting the ladies of course, painted up ferociously in brilliant crimsons and blues. Everybody momentarily at peace. The hottest part of the day gone. Not an ironic moustache in sight. Fried catfish like you couldn’t get anywhere else.
A Letter from the Editor, Summer 2017.
For the second year in a row, our summer issue contains a special section of Southern Journeys. In typical Oxford American fashion, these five journeys aren’t your average trip itineraries or travel guides, though we hope they’ll encourage hunger for exploration: physically, intellectually, even spiritually.
Listen to Rev. Sekou’s powerful album Times Like These, paired with an essay by the activist artist.
Mama taught me to read when I was four years old. It was my job to read the mail for Miss Roberta, who could not read but carried a wisdom that I am yet to adequately conceive of. She dipped snuff, walked with a cane, and was indeed royalty, and she loved me. Zent, Arkansas, was a kingdom of dignity. Folks like Miss Roberta tore off the best pieces of themselves and sowed it into a quilt that shields me to this day. If it was not for that covering, I would have long been consumed by rage.
For the past 45 years, the Great Passion Play has been performed at Eureka Springs, Arkansas, in a 4,000-seat concrete amphitheater poured along the eastern grade of Magnetic Mountain.
I was five years old in 1957, when Daisy was at the center of the Arkansas civil rights struggle.
Ma Rene, my great-grandmother on Mama’s side, was a no-nonsense blueswoman. Wide-hipped, bowlegged, and solidly built, she stood barely five feet tall and had a wicked tongue. Her barbecue ribs—and the secret sauce she slow-simmered to go with them—made you want to hurt somebody.
Travels with Robert Palmer: photographs from the Delta.
What became clear as we began our journey together, searching for the roots of the blues, was that the music is part of the Delta landscape and the people we encountered were carrying on an important tradition that spanned many decades. My goal was to visually depict their lives and their love of the musical tradition in which they lived.
Because the house on Durwood Road did not have air-conditioning and because three seasons in Little Rock seem to be mostly summer, Bob Palmer was practicing with his bedroom window open. He sucked on the reed of his Army Band Selmer saxophone and wondered if he might someday sound like Stan Getz on the albums his dad played. No, he’d never sound like Getz, but he didn’t have to. He just had to sound like what he sounded like, and he was still figuring out what that was. He had time. He was only in junior high. His little sister, Dorothy, said he sometimes sounded “like an elephant with its trunk caught in the door. Scree! Scree!” He didn’t mind the comment. It didn’t necessarily sound good, but what did “good” mean? It was sound. And sound was interesting.
