The fiftieth anniversary ceremony began with the singing of a corrido. As the guests of honor found their seats on the stage of the octagonal-roofed Kiosk on the first day of June, Daria Vera shuffled to the mic, gripping an official program with the lyrics on the back cover. The guitarist and accordionist struck up the first chord. Her deep, gravel-lined, distinctive contralto struggled to carry over the rumble of the cross-border freight trucks hemming us in on parallel one-way arteries of Highway 83 through downtown Rio Grande City, Texas.
A story by Claudia Perry from the 2013 Tennessee Music Issue.
I felt a little weary of Jesus as we traveled. Although my voice was womanly, I was still a girl of fourteen years. It was not that my belief wavered, but I grew tired of being in strange surroundings. I did find beauty in the green hills of Scotland and the waters of Holland. The travel on steamships was also exciting. And when we sang, many of my cares melted away.
Around two thousand years ago a woman died in Greek-speaking Asia Minor, near the ancient city of Aydin, in what is now Turkey. Her name was Euterpe, after the muse of music. Her husband or son, Seikilos—his relationship to Euterpe depends on how you read a gap in the dedication line—commissioned a stele, a stone memorial, which bore the following words, etched in Greek: “I am a tombstone, an image. Seikilos placed me here as an everlasting sign of deathless remembrance.”
The artist works in a style he calls “romantic realism.” In his paintings people are twenty pounds thinner and twenty years younger, often surrounded by heavenly light, riding exotic animals, or framed by mountain ranges. This willingness to flout the laws of space and time and his largely unflappable good nature have allowed Cowan to form relationships with the kind of people who will pay for a portrait of themselves with a lion, at the mast of a ship, or gliding through a Venetian dreamscape.
I never thought I’d experience the likes of Rancho Grande in Monticello, a Deep South hamlet named for Thomas Jefferson’s Virginia manor (gleefully pronounced with a soft “c”) and about as cosmopolitan as a Baptist men’s prayer circle.
A Points South essay from the North Carolina Music Issue.
Funk can be a sense of place, transmigratory memories filtered through the nose. For George Clinton, the smell of pig shit crosses state lines. “I remember feeding them pigs. I was knee deep in pig shit. Cosmic pig slop. That’s why you make the same face when something smells. Funk tickles the same muscle. That Southern vapor. Up in there with the biscuits and bacon. Your mother cooking with that iron stove, especially on Sunday morning. That was that same good smell that make you frown like you hear that funky blues.”
People have gone to Texas for many reasons. In the past, people went because they were running from something, such as Johnny Law or Jerry Influenza, while others went to get rich by digging in the ground for valuable commodities, such as oil and Dallas Cowboy cheerleaders. As for me, I came to Texas for a much less noble reason, which was to try to be a writer.
The closest the Cable sisters can get to home these days is by floating above it in a boat. This is how they spent the third Sunday in May, reminiscing about what lay beneath Fontana Lake back when this North Carolina land was a spring-fed family farm ringed by mountains.