A Points South essay from the North Carolina Music Issue. I heard voices down the hall and followed them into the recording room, where I found Soul Council producer Kash talking with Tia Watlington, Jamla’s director of product management, and… by Dasan Ahanu | Nov, 2018

A Points South essay from the North Carolina Music Issue. I first heard Wesley Johnson’s name in 2008 while speaking with Carlotta Fleming (née Samuels) about her vocal group, Odyssey 5. After recording their lone LP, First Time Around, for… by Jon Kirby | Nov, 2018

A feature essay from the North Carolina Music Issue.  I wanted to start with the wild weeds and the creaking wood on the front porch, walking up to Nina Simone’s childhood home in Tryon, North Carolina. I wanted to start… by Tiana Clark | Nov, 2018

A Points South essay from the North Carolina Music Issue. Around the close of the 1950s, if you wanted to hear the beginnings of the funk music that James Brown would soon introduce to the world, you wouldn’t find much… by Sarah Bryan | Nov, 2018

A poem from the North Carolina Music Issue. It rises from dust, rakes in the populace, feeds them fried Twinkies, fried trees if they could put them on a stick and powder them in sugar. Bodies bunch up: the perfumed, the balmy, the whole… by C. L. White | Nov, 2018

A feature essay from the North Carolina Music Issue. Perverse? Yes. Blasphemous? Maybe. But not irreconcilable. To contemplate the meaning of Jodeci is to grasp at the intersection of religion and excess, of devotion and abandon, of agape and eros—a… by Lauren Du Graf | Nov, 2018

A Points South essay from the North Carolina Music Issue. Funk can be a sense of place, transmigratory memories filtered through the nose. For George Clinton, the smell of pig shit crosses state lines. “I remember feeding them pigs. I… by Dave Tompkins | Nov, 2018

Track 22 – “Somebody Else’s World” by Sun Ra & His Arkestra FEAT. June Tyson  Sun Ra—master jazz pianist, composer, visionary, and astral traveler—is why many jazz listeners entered the Space Age before there was a Space Age. And June Tyson gives vibrational… by Harmony Holiday | Nov, 2018

A Points South essay from our North Carolina Music Issue. “Reina de mis . . . Reina de mis . . .” And it struck me suddenly, as I stared down at my notebook at my messy handwriting, how without… by Lina María Ferreira Cabeza-Vanegas | Nov, 2018

Notes on the songs from our 20th Southern Music Issue Sampler featuring North Carolina. The profiles, eulogies, and essays herein boast of remarkable achievements of North Carolina’s musicians across eras and genres: from unassailable legends (High Point’s John Coltrane, Tryon’s… by Oxford American | Nov, 2018

 A Letter from the Editor, Fall 2018.

I was struck by a phrase written by Jelani Cobb for the New Yorker, which characterized our former president as “a man who grasps history as the living context of our lives.” This is a seemingly obvious principle, perhaps one many of us learned in grade-school social studies. It’s a theme President Obama has returned to throughout his years in public life. During his 2008 “race speech,” he memorably invoked Faulkner’s famous line: “The past is never dead. It’s not even past.” It’s a theme that resonates across this issue. 

An installment in our weekly series, The By and By.

In the early episodes of MEN, co-host Celeste Headlee and I dive into history and science to explore questions like, How and when did men seize for themselves the top spot in the gender hierarchy? (Spoiler: It happened long after “cave man” days.) How did the patriarchy survive Enlightenment ideas about universal human rights? What is gender, anyway, and what does the latest research say about the old nature-nurture question—that is, are the differences that we think we see in male and female humans partly biological or are those differences entirely socially constructed and learned?

A dialogue between Sarah Viren and Clinton Crockett Peters

I’ve always been drawn to the misfits because they’re not beautiful, because they’re stinky, because people kind of hate them and dislike them. Essays seem perfect for this subject matter because they are so amorphous, and there’s a long essay tradition of cataloging the weird, going back to Montaigne and cannibals and Sei Shōnagon and “Hateful Things.”

An installment in our weekly series, The By and By. 

From the moment I heard the song, the repetition of “more time, more time” got stuck in my head—as I was washing my face at night, as we were driving home, as I was unpacking. I listened to the song over and over again the way I always listen to Justin Vernon’s music, attempting to decode the lyrics and to let his voice ribbon through the quiet spaces.

A video supplement to “Dixie Vodka” by John T. Edge, published in the Summer 2018 issue.

“General Beauregard Dixie Vodka Set to March Across South” announced a September 25, 2013, press release. One hundred and fifty years prior, when P. G. T. Beauregard marched toward Charleston, he fought to preserve the economic system that shackled black Southerners and made possible extraordinary white Lowcountry wealth. This press release raised the question: Why march now?

—John T. Edge, “Dixie Vodka”

In the stark, quiet images of Summer Time Boys, Alex Christopher Williams explores his understanding of black masculinity in America, communicating his own experience as a mixed race child.

In a 2017 interview with Bill Flanagan, Bob Dylan held forth on his views regarding Don McLean’s “American Pie,” a song that I have loathed with an almost inchoate malice since first encountering it as a young child. Dylan didn’t seem like a fan either, and in particular addressed the long-standing conjecture that he himself was the so-called “jester” referred to in McLean’s bloviating marathon.

An installment in John T. Edge's Points South column, Local Fare.

When I began reading and thinking about Dixie Vodka, I didn’t want to gallop toward a conclusion. I aimed to plod, to listen, to map the paper trail of the brand since its 2013 inception. That proved tough, for the affronts came quickly.

An installment in our weekly series, The By and By. 

Writing is lonely work—because of the solitude, but also because it does not quiet the mind the way physical toil does. Instead, as I exert myself at my desk, the clamor of my internal voice and thoughts grow more and more voluble. In that restlessness, I’ve begun to survey the landscape, all the possessions my friends have amassed, and I’ve begun to think of my page counts and word counts as flimsy by comparison.

Alejandro Escovedo gives a first-hand look into the immigrant experience with his new concept album The Crossing, out September 14 on Yep Roc Records.

Jeremiah Ariaz documents the longstanding tradition of black trail-riding clubs among Creole communities in South Louisiana, drawing from scenes of their rides to “depict joy, pride, and familial intimacy, particularly between fathers and sons who are taught to care for and ride horses from an early age.”

An installment in our weekly series, The By and By. 

The pilgrimage to The Store is a ritual exercise of re-centering that anchors me in something common and universal; strangers converge at a single nexus for that unavoidable suburban rite, the completion of errands, and I happily join the other shoppers wandering through rows of soda, dog food, and detergent like a sleepy school of fish.