One of eight historic African-American neighborhoods in Raleigh, North Carolina, SE Raleigh was first settled more than 130 years ago. Once a hub for business, education, and cultural life, rising property taxes and increased rent have forced many people in the area to move out of their homes.
We both loved Gary Stewart, and we both loved Grace.
My wife Grace’s father was a big man. He wasn’t much more than six feet tall, but I think folks thought of him as taller because he carried himself large. He tried being a hippie once, he said, but couldn’t abide the non-violence (too many people needed to get their asses kicked). At the first job he ever had, on a ranch, he got a business card with his official title: COWBOY. He kept that card. He wore a cowboy hat and cowboy boots. He had the best hunting dogs in Levy County. For a while he ran a sawmill. For a while he was a watermelon farmer, then a beekeeper, then he raised buffalo on the family farm. That’s just a small sampling. His name was John. He went by Chuck.
An installment in our weekly story series, The By and By.
For all we romanticize the notion of “work” in America, and as much as the politicians shill for it, the daily life of a laborer is the first thing to slip the collective memory. Instead, our children are taken to visit the mansion, the cathedral, or the art museum where the dirty money was poured. The factories corrode. The roof falls in. The weather comes.
Bill Bentley’s introuction to Smithsonian Rock and Roll: Live and Unseen, a crowd-sourced collection of photos and stories.
Thousands of submissions were uploaded over the next year. From professional-quality shots taken on film stock to digital mobile phone snaps, the entire spectrum of rock photography filled Smithsonian servers. . . . The results, spanning seven decades, aim for neither encyclopedic authority nor comprehensive finality, but rather an index of supreme influence. Artistic importance isn’t the same as popularity, as this guided tour of rock & roll proves at every turn of the page.
Traces of Cormac McCarthy’s Knoxville.
McCarthy’s books came to me as transformative things so often do: several-times borrowed. It was during my junior year of college, my first semester back home in Colorado after a failed track scholarship out of state. Up till then I’d read very little—I was concentrating on my running. But with that protective apparatus newly scrapped, I’d become freshly aware of a hulking nothingness where my intellectual interests should have been, and I set about catching up.
An installment in our weekly series, The By and By.
If you are unfamiliar with Texan Kevin Russell, the singer/songwriter and guitar, mandolin, and ukulele player who lately goes by the nom de pluck Shinyribs, as does his brilliant funking, picking, and punking band, it is totally misleading for me to introduce you, as I just did, as if he were a man of constant sorrow. In fact, Russell—clad in his pistachio green, or orange plaid, or lip-blotting pink/red booty-shaking suit, and backed by a core of ticking, riffing sidemen, the Tijuana Trainwreck Horns, and the Shiny Soul Sisters—leads one of the finest party bands around and, when called for, a heckuva crowd rousing conga line.
Celebrating the idiosyncratic genius of Thelonious Monk, born in Rocky Mount, North Carolina, on October 10, 1917.
In a remarkable 1963 appearance with Juilliard professor and friend, Hall Overton, at the New School in New York, Monk demonstrated his technique of “bending” or “curving” notes on the piano, the most rigidly tempered of instruments. He drawled notes like a human voice and blended them (playing notes C and C-sharp at the same time, for example) to create his own dialect. Overton told the audience, “That can’t be done on piano, but you just heard it.” He then explained that Monk achieved it by adjusting his finger pressure on the keys, the way baseball pitchers do to make a ball’s path bend, curve, or dip in flight.
A kind of connective tissue linked my country’s most African city with an African moment that seemed stunningly American. The pallbearers danced, the band played, the mourners walked and swayed alongside while men and women pressed yet more naira bills on the sweat of our bodies—a symbol of respect and goodwill.