I was twenty-three and had been working at WDIA for one year, as long as the station had been on the air. Unexpectedly, Bert asked me to move a little closer to him on the seat. I edged over and waited but he didn’t speak. After a long moment he whispered, just loud enough for me to hear, “What do you think of programming for Negro people?”
In 1950, Lee Hays sent his siblings the first proof of his existence they’d had in more than a decade: baby-brother Lee, all three hundred pounds of him, harmonizing his deep, dark bass voice on a recording of “Goodnight, Irene,” the No. 1 hit in the nation. Lee was thirty-six, but his voice sounded old and smooth, and at the same time hard, exposed: an oak shivered open.
The crumbling Centennial Baptist Church in Helena, Arkansas, has deep roots in the African-American community. But poverty and other concerns in this Delta town have made raising restoration funds difficult—and the effort to keep the church in black hands has sparked tensions with local preservationists.
Tara’s confession to Charlie Rich, a major country star that year, was among forty-two others I discovered in the home of a woman who produced Rich in the 1960s. Unread for nearly forty years, mixed in with yellowing newspaper clips and old drink coasters from a Las Vegas revue, they were the last known remnants of the Charlie Rich Fan Club. Variously handwritten, typed up, set on stationery and notebook paper, the stash contained the intimate pleas and declarations of fans who sought communion with the star known as “The Silver Fox.”
If you’re good enough to back somebody up or play in the recording studio, then Nashville is the town for you. That’s not enough, though. Everybody plays and sings great; that’s a given. But you get jobs because you’re a good hang, relaxed and easy to deal with.
A poem from the Winter 2013 issue.
Veronica is lovely. She wipes the dust from Christ’s face in the carving
beside Simon, though she is never mentioned in the Gospels.
With eight kids to feed, and making everything from scratch, Mamie McCrary didn’t have time to negotiate supper. So to anything her picky eaters might refuse—pinto beans, black-eyed peas, lima beans—she added a spoonful or two of sugar. Almost fifty years later, whenever her four daughters sit down to eat, sugar bowls come out, adding some sweetness to lives that have seen more than enough hard times.
The sisters—Ann, Regina, Alfreda, and Deborah—continue an even sweeter McCrary tradition, blending their voices in the sanctified harmony that’s their birthright as daughters of Rev. Sam McCrary, one of the key members of Nashville gospel greats the Fairfield Four.