Maxwell George is the Oxford American’s deputy editor. He is from Charlotte, North Carolina, and lives in New York City.
Following up on Ryan Adams.
Last week’s news is a colossal disappointment for Adams’s fans—many of whom, like myself, had remained loyal to his music despite his career of public tantrums and well-documented selfishness. And it is an embarrassment for many writers and critics who gave him our words, thereby ensuring his celebrity and thus his power, so often situating his assholery as an excusable byproduct of tortured genius.
A Points South essay from the North Carolina Music Issue.
In Ryan Adams, the mythic memory of Thomas Wolfe is reincarnate in a contemporary host: an emotional kid from a marginal city in North Carolina with a precocious—underlined—and prolific—triple underlined—talent for transmuting the cramped circumstances of his childhood into dramatic, heartbreaking art of a rarefied sort. Hailing from opposite ends of the state, they each ended up in New York City as young men by way of a crucial teenage education in the Triangle—Wolfe at Chapel Hill during World War I and Adams in the bars of nineties Raleigh. As creators, the unfathomable volume of each man’s output clouds the artistic legacy.
In Lament from Epirus, Christopher C. King finds his musical and spiritual Elysium.
I call two places my home: I call my record room my home and I call Epirus my home. Where I was born and bred and raised up, and scarcely have left from, really bears little resemblance to what it was when I was growing up, so it’s hard to call it home anymore.
To Adia Victoria, Donald Trump is just the latest thing in the history of American oppression.
“The blues to me is personal music. The blues to me is political. And what’s happening politically right now requires artists to get up, pay attention, report about what’s going on.”
Everybody I met in Augusta had a James Brown story: the Godfather of Soul roaming around town in his baby-blue Rolls-Royce, showing up unbidden at parties and concerts, hanging around like he was anyone while making sure everyone remembered exactly who he was. Many people also had a Sharon Jones story.
“Midnight,” as performed by Futurebirds—track 24 on the Oxford American’s Georgia Music Issue CD—is not just a melding of eras and genres. It also displays an intersection of geography, as Georgia’s southwest region meets the Futurebirds’ base of Athens in the northeast.
I think the best that we can do as songwriters is try to document and try to record something about the time that we’re living in. If you want to connect with people who are alive now—unless you’re singing to ghosts—you better talk about things that are happening in the present.
Talking tornadoes with Justin Nobel.
I can imagine a world where tornado and typhoon have become forgotten and laughable words, and we no longer remember what it’s like to feel rain fall randomly from a cloud onto our faces or to be buffeted by a cold wind. That world frightens me.
This month, Omnivore Recordings reissued a forgotten Memphis classic, a kind of conceptual compilation called Beale Street Saturday Night, produced by Jim Dickinson in 1979. To celebrate the rerelease of this masterpiece, the Oxford American is pleased to present Dickinson’s “The Search for Blind Lemon,” from our 2013 Tennessee Music Issue.