A feature essay from the North Carolina Music issue. I don’t know if Kenny Mann has ever been in therapy, but I do know that he is exceedingly honest and possesses an uncommon sense of self-awareness. He willingly raises and… by Abigail Covington | Mar, 2019

A feature story from the North Carolina Music Issue.  The Wrays had an old-world, Keatsian melancholy. It bloomed in the kitchen of their 6th Street home in Portsmouth, Virginia, where, from about 1951 to ’55, they recorded songs on a… by John O'Connor | Nov, 2018

Track 11 – “You Don’t Come See Me Anymore” by Malcolm Holcombe This is the second time I’ve heard him play in the past few months and it’s always the same: nobody knows who Malcolm Holcombe is, except those who… by Mark Powell | Nov, 2018

A poem from the North Carolina Music Issue. My burnt body hangs crisscross over Carolina beach dunes below where family gathers children’s ringing sand splash toys tangled in teenage lust the skin consciousness potential of everyone eyeing one another in sunbursted bottoms there… by Benjamín Naka-Hasebe Kingsley | Nov, 2018

A feature essay from the North Carolina Music Issue.  Rapsody now dons the mantle for a long tradition of black women, particularly those from the South, forcing Americans to look in the mirror of our professed ideals and to face… by L. Lamar Wilson | Nov, 2018

A Points South essay from our North Carolina Music Issue.  After twenty-four years of educational experimentation and financial struggle, Black Mountain College closed in 1956. Today it is remembered primarily for its tremendous impact on the visual arts. Among the… by John Thomason | Nov, 2018

A Points South essay from the North Carolina Music issue. My hometown is just over an hour from Myrtle Beach, and so it was not unusual for people to make the pilgrimage to the Pad or the Spanish Galleon or… by Jill McCorkle | Nov, 2018

Track 20 – “Mill Mother’s Lament” by Ella May Wiggins; Performed by Shannon Whitworth Ella had grown up in the Smoky Mountains, first on farms and then in lumber camps, where she and her mother took in laundry while singing… by Wiley Cash | Nov, 2018

Notes on the songs from our 20th Southern Music Issue Sampler featuring North Carolina. The profiles, eulogies, and essays herein boast of remarkable achievements of North Carolina’s musicians across eras and genres: from unassailable legends (High Point’s John Coltrane, Tryon’s… by Oxford American | Nov, 2018

Lauren Du Graf

Lauren Du Graf has written about film, art, music, and literature for the New York Times, the Los Angeles Review of Books, Playboy, and other outlets. She holds a PhD in English and comparative literature from UNC Chapel Hill and is currently a postdoctoral research fellow at the Beinecke Rare Book & Manuscript Library at Yale University.
November 20, 2018

A feature essay from the North Carolina Music Issue.

Perverse? Yes. Blasphemous? Maybe. But not irreconcilable. To contemplate the meaning of Jodeci is to grasp at the intersection of religion and excess, of devotion and abandon, of agape and eros—a space where holiness and hedonism coincide. Sacred and erotic poetry, after all, are not dichotomous, but rather the most intimate and ancient of bedfellows, from Sufi mysticism to Ovidian elegy. The meme may be “If the Love Doesn’t Feel Like ’90s R&B I Don’t Want It,” but literary history knows that Jodeci’s ars amatoria continues a millennia-old poetic program that welds the object of affection to something of the divine, a slippage between the beloved and the god, which the poet-scholar L. Lamar Wilson describes as “sacrilegion,” a never-ending hunger for the unattainable object of erotic perfection.