A Points South essay from the Summer 2019 issue Much of what they’d tell me next was legend—tall tales, rumors, exaggerations. Perry Martin adopted an orphan girl he found on the riverside, raised her up as his own, paid her… by Boyce Upholt | Jun, 2019

A Points South essay from the Summer 2019 issue I have wanted to visit this house for years. Like many North Carolina kids, I grew up with the broad strokes of Thomas Wolfe’s story, the prolific, small-town genius who became… by Stephanie Powell Watts | Jun, 2019

A Southern Journey from the Summer 2019 issue.  He began the letter by asking Larry to cremate him and scatter his ashes next to his second wife’s ashes at Johnson Beach in Perdido Key, Florida, “approximately 75 yards from end… by Britta Lokting | Jun, 2019

A Southern Journey from the Summer 2019 issue.  Lenny did all he could to hang around it over the next couple of years, cleaning lines, fetching balls, brushing the clay to maintain a smooth surface. Eventually, after cocktail hour ended… by Shaun Assael | Jun, 2019

Mike Frolich’s artistic legacy in the Saturn Bar One of my many justifications for keeping the devil was Frolich’s claim that his paintings were created in part for the children of the Ninth Ward, more of whom run through our… by Anne Gisleson | Jun, 2019

We would like to hear from you.  The magazine will begin publishing letters to the editor in the fall issue and going forward. If you would like to respond to a story published in the magazine, we welcome your letter. by Oxford American | Jun, 2019

 A Letter from the Editor, Summer 2019. At the Oxford American, we receive many pitches for stories in the category of “pilgrimages,” or “literary road trips,” or “retracing X’s steps.” I understand the appeal: the traveler can see with her… by Eliza Borné | Jun, 2019

A featured short story from the Summer 2019 issue. Mother had no shortage of repulsive qualities, but the most disturbing was her laugh. Otherworldly. Piercing. A stranger would fall on the ice or a double-crossing cop would get his comeuppance… by Graham Gordy | Jun, 2019

July 15, 2019

A video supplement to “Social Engineering” by John T. Edge, published in the Summer 2019 issue.

“Written in tight script on one of those green-and-white guest check pads, her words account a surrealist barnyard: ‘gecko elastic, cookie armpit, giraffe crotch, zebra elastic.’ I had noticed Rachael working on the far end of the bar, pulling costumes from cubbies and then carefully refolding and restacking each one. But I hadn’t realized that she was doing triage, making note of which of the thirty or so costumes they stock needed repair.”

—John T. Edge, “Social Engineering”

April 21, 2019

A video supplement to “Oaxaca Wreck” by John T. Edge, published in the Spring 2019 issue.

“When I moved to Mississippi in 1995, I became a quick regular at Bottletree Bakery, just off the square, across from the church that my family would subsequently join. At that low counter, with a thick china mug in hand, I ate scones pocked with crystallized nuggets of ginger and pored over grad school texts. I befriended the charming misfits and dreamers who poured refills and stared at their shoes and beamed guileless smiles. And then I quit the place. Because I got jaded. Because I got busy.”

—John T. Edge, “Oaxaca Wreck”

March 28, 2019

How to describe our hero... Musician? Artist? Furniture maker? Visionary hermit? All-of-the-above? Yes, all-of-the-above. That would be it. Hidden away in a secretive corner of a haunted-looking house in the fading Delta cotton town of Rosedale, Mississippi, Mr. Moore seems equal parts R. Crumb, Daniel Johnston and Boo Radley—with a dose of PT Barnum thrown in.

January 14, 2019

A lyric essay supplement to our 2018 North Carolina Music Issue—plus H. C. McEntire covers Led Zeppelin.

God is right there, in the brier. Turn the rows, change the tires, bow the heads, feed the mouths. Only the rhythm will yield the harvest. Go on, now. Shoot the hog between the eyes. It’s easiest that way.

Serve them all.

January 07, 2019

A video supplement to “Folk Witness” by John T. Edge, published in the Fall 2018 issue.

“Joints and shacks offer witness to the environments where design and operation incongruities . . . often bespeak honesty. The creative responses of that grocery store manager and that breakfast joint operator confirm that humans are at the helm in such spaces, singular and complicated souls capable of responding to circumstance and necessity with brilliance.”

—John T. Edge, “Folk Witness”

August 14, 2018

A video supplement to “Dixie Vodka” by John T. Edge, published in the Summer 2018 issue.

“General Beauregard Dixie Vodka Set to March Across South” announced a September 25, 2013, press release. One hundred and fifty years prior, when P. G. T. Beauregard marched toward Charleston, he fought to preserve the economic system that shackled black Southerners and made possible extraordinary white Lowcountry wealth. This press release raised the question: Why march now?

—John T. Edge, “Dixie Vodka”

March 13, 2018

A video supplement to “The Question of Dinner” by John T. Edge, published in the Spring 2018 issue.

“At the end of a meal, people expect to leave having had a good time. At the end of these dinners, the matrix is different.”

June 13, 2017

The films and young filmmakers of the Summer Documentary Institute at Appalshop’s Appalachian Media Institute.

Introducing the film “Justice for All” and its creators, Oliver Baker and Aaron Combs.

June 05, 2017

The films and young filmmakers of the Summer Documentary Institute at Appalshop’s Appalachian Media Institute.

Introducing the film “Go Your Own Way” and its creators, Jaydon Tolliver, Elyssia Lowe, and Joshua Collier.

May 26, 2017

The films and young filmmakers of the Summer Documentary Institute at Appalshop’s Appalachian Media Institute.

Generations of eastern Kentucky youth have had to contend with the question of whether to leave, alongside the demeaning narrative of the rural “brain drain.” This reductive theory posits that the best and brightest minds leave rural communities for urban communities. This simplification of data ignores the stories of those who choose to stay or are not able to leave. For many young people here, it is an act of resistance to stay in the community they love.

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