An essay from the Place Issue There was a time when I would have given anything for this quiet space to reflect. As it is, I’m tired of thinking about God, and maybe the reason I can’t figure out how… by Jamie Quatro | Aug, 2020

A Points South essay from the Place Issue Not only was I in Tennessee, where racism punctuates our historical narrative, but this was Lawrenceburg, some scant eighteen miles from Pulaski, the Klan’s birthplace. And the Lawrenceburg folks had been some… by Rachel Louise Martin | Aug, 2020

An essay from the Place Issue At almost sixty miles in length, the Chattooga is one of the longest and last free-flowing rivers in the eastern United States, and mile for mile, it covers a steeper vertical drop than the… by Erik Reece | Aug, 2020

A Points South essay from the Place Issue When I learned of El Refugio, I made a pledge to visit one day. Five years later, I made good on it. I thought of the stories inside of Stewart like a… by André Gallant | Aug, 2020

A poem from the Place Issue Symptoms include an inability / to admit to oneself, let alone some chimeric / Crip, or Capulet, our deepest fear is not / that we are inherently adversarial. Though, / perhaps, it should be. by Marcus Wicker | Aug, 2020

 A Letter from the Editor, Place Issue. A tiresome stereotype about the American South is that this place is a monolith. Growing up in Arkansas, with the two sides of my family living in different regions of the state, I… by Eliza Borné | Jul, 2020

A feature essay from the Summer/Fall 2020 issue. Most people think of human trafficking as involving sex work, but trafficking occurs across a variety of industries, and migrants are as often coerced by threats of lawsuits and debt bondage as… by Rachel Mabe | Aug, 2020

An Omnivore essay from the Summer/Fall 2020 issue. Photographer Maury Gortemiller explores moments similar to this one in his series Do the Priest in Different Voices. I was startled to find my strange memories of this time reflected within his… by Jason Bruner | Aug, 2020

May 18, 2017

Wendy Brenner’s classic 2005 profile of snake enthusiast Dean Ripa, who died Saturday.

By now I’ve grown accustomed (and rather devoted) to Dean’s rhetorical style—outrageous overstatement, subsequent qualification—but I think I recognize something else, something authentic here: a certain strain of introverted misanthropy that often leads people to commit their lives to animals, something I think I know about from my family. Introverts and loners love animals. It runs the spectrum, I think, from my father’s boyhood shyness to full-fledged autism—Temple Grandin and all those like her who understand animals better than people. Whether it’s a quirk of personality or a genuine disorder, it’s a trait I find familiar and strangely comforting.

February 21, 2017

No person living today knows exactly what an 1850s minstrel banjo sounded like; the music that was made on such instruments predates the invention of recorded sound. But we know that the banjo was brought to America by Africans, and that white players, including Thomas F. Briggs—author of the first banjo instruction book, an invaluable resource for historians and musicians—learned from black banjoists. When Giddens composes for or performs on her banjo, she channels both the history and the mystery of early American banjo music: what has been passed down as well as what has been lost.