A conversation with Miller Williams.
I do believe that poetry is more satisfying when it has a pattern similar to those of songs. I wish that I could sing well, as I’m sure you know my daughter Lucinda does, and writes her own songs. Hank Williams (no kinship there) told me that since he often wrote his lyrics months before he set them to music, they spent those months as sort-of poems. I think the kinship is real.
In Lament from Epirus, Christopher C. King finds his musical and spiritual Elysium.
I call two places my home: I call my record room my home and I call Epirus my home. Where I was born and bred and raised up, and scarcely have left from, really bears little resemblance to what it was when I was growing up, so it’s hard to call it home anymore.
An interview with Les McCann from the Kentucky Music Issue.
All through high school the band teacher and I were very good friends. He received tickets to all the bands and brought me to concerts. I was in perfect heaven. I never said no to anything. And my mother was a fake opera singer. She’d listen to the opera every Sunday while she cleaned house and wooooo, oh my God, it was great! Everybody was into something. Right across the street from our house was the Elk’s Club, so every Friday, Saturday, and Sunday night you’d hear a beautiful organ trio playing.
A conversation with Summer 2017 fiction contributor Gothataone Moeng.
Joy and sorrow are communal and have a time and place. This can be pragmatic in anchoring people going through something difficult but doesn’t necessarily allow for individual processing of emotion.
A conversation with South Carolina-born comedian Rory Scovel.
When I’m onstage and there’s an audience there, I don’t know if it’s because your back is sort of against the wall in that moment to deliver, whatever reason it is, it somehow works, it somehow pops right. Specifically, that Southern guy character that I do. I even joke that I know that guy better than myself.
A conversation with the Georgia-bred, North Carolina-based singer and guitarist Jake Xerxes Fussell.
“It’s hard to say what a song is after a while, it’s been through so many lives and incarnations. Is it a gospel song? Is it a nursery rhyme? I don’t know. Alan Lomax talked about that, about how songs had these lives over many generations. There’s a lot of stuff that’s both and neither at the same time. I think this might be one of those songs.”
To Adia Victoria, Donald Trump is just the latest thing in the history of American oppression.
“The blues to me is personal music. The blues to me is political. And what’s happening politically right now requires artists to get up, pay attention, report about what’s going on.”
A conversation with Jean Shepard, Jan Howard, Jeanne Pruett, and Jeannie Seely from Winter 2013, the Tennessee Music Issue.
“One of my most cherished memories is with Minnie, just after her first breast surgery. She’d had surgery on Monday and she called me on Friday. She said, “What are you doing on Monday?” I said, “I don’t know, what are we doing?” She said, “Well, the doctor says I can’t drive but I can eat, so why don’t you pick me up and we’ll go to lunch at the club?” So I get to her house at 11 A.M., and for some reason that day she wanted to show me certain things about her house. She walked me through, telling me stories about everything. It was the greatest three hours that I’ve ever spent with someone who wasn’t family, but it was not with Minnie Pearl, it was with Sarah Ophelia Cannon.”
A conversation with Ben Stroud.
“Lots of people don’t like the idea of white guilt, for a whole variety of reasons. But I think it’s useful, and important. The simple answer is that if you’re white and live in the South—or, more broadly, America—you are connected to these actions. They are part of what made the world we live in today—part of what built the various structures of privilege, etc. We live in a culture that loves to deny guilt. And in some cases, that’s very useful. Shame can be really inhibiting to living a fulfilled life, and it can be a tool of repression/oppression. But certain kinds of shame and guilt can be useful, are necessary, and I think the oft-derided white guilt can be one of these.”