It was around this time that my father and his friends started a gang. They were all blanquitos from Condado: Yasser Benítez, Claudio LaRocca, Tommy Del Valle, and Juanma Thon. On the night their gang became official, they downed a bottle of Bacardi, then smashed it into pieces and used a shard to cut their arms. Then they rubbed their wounds together, so the blood passed from arm to arm.
On the morning of August 28, 2005, I evacuated New Orleans with my parents, less than twenty-four hours before Katrina came ashore, driving fourteen-foot storm tides ahead of it. We spent hours on the five-mile bridge over Lake Pontchartrain, watching Lawrence of Arabia in the back seat while waterspouts spun beyond our windows. When I woke up the next morning in Nashville, a newscaster in a dry poncho was standing near the Superdome; she talked only of wind damage.
An interview with Jeremy B. Jones.
I see the mountains all the time, yet they’re somehow new to me now—they’re comforting and mysterious, seemingly shifting shapes with the weather and season. I often wonder how this landscape affects us, the people here, who stare up at them every day.
A feature essay from the North Carolina Music Issue.
Rapsody now dons the mantle for a long tradition of black women, particularly those from the South, forcing Americans to look in the mirror of our professed ideals and to face the ills that haunt us. She carries the torch the outspoken, Tryon-born Nina Simone held high in the heat of the last century’s civil rights movement, before she fled to Europe for respite and asylum. She embodies the quiet fire and sensuality of the diminutive Roberta Flack, born in the Asheville-area town of Black Mountain, whose blend of torch ballads, folk, soul, gospel, and disco transformed what could be decidedly black and land in the genre of “pop music” as the civil rights fight gave way in the latter part of the century to the cultural appropriation that integration wrought.
A conversation with Barry Moser.
My relationship with my brother has haunted me all my life. When I see or read stories of brotherhood, the experience takes me into a state of reverie—a place of wondering what might have been, what could have been. That always makes sad, and I usually weep.
Memories, particularly with loved ones, are a curious phenomenon. The good ones often do not fully announce themselves as anything close to “good” when they are happening. It’s only after the event, when a new perspective is gained, that they become an accepted—or funny, or weird, or sweet—episode in family history.
My mother was an instinctive cook. Words and directions did not hold much for her. She was a keen observer. She learned to cook from watching her aunts; her grandmother, Maw; her own mother. She loved recipes. Clipped them from the newspaper, kept them crammed in cookbooks and stuffed in bowls around the kitchen. She read them like fiction, intrigued by the possibilities they suggested, but hardly foolish enough to take them as literal instructions for real life.