A new episode of Points South is now playing!Subscribe today and never miss an episode. Episode Three features Arkansas’s “cemetery angel,” Ruth Coker Burks, John Jeremiah Sullivan’s “Three Encounters” + a performance by Los Texmaniacs. For more information visit oxfordamerican.org/pointssouth. | Oct, 2019
An installment in our weekly series, The By and By.
Collectively, the students’ work forms a nuanced, intimate portrait of communities as they struggle to survive. The completed videos are presented to local residents—there have been screenings in municipal buildings, town commons, baseball fields, churches—and hundreds of people attend. Feedback is near universal: In listening to the stories of their fellow residents, audience members have gained a deeper understanding of the impact of political, social, and cultural issues on their family, friends, neighbors, and fellow community members.
An installment in our weekly series, The By and By.
Less than two months before C.D. Wright passed away, the Center for Documentary Studies had the honor of welcoming her as a featured panelist at their twenty-fifth anniversary celebration and national documentary forum, where she gave a powerful reading from One With Others.
An installment in our weekly series, The By and By.
Stories of sin and salvation are plentiful in serpent handling communities, and over the years, I’ve heard dozens of tales of Signs Followers backsliding into different vices and leaving church, only to repent later and rejoin the congregation.
An installment in our weekly series, The By and By.
It’s pretty common knowledge, though, that when chattel slavery was being practiced in the United States, light-skinned people—often the offspring of land owning men and the women they held enslaved—were more likely to work in the house or have some other form of privileged status, while those with darker skin labored outside, doing demanding physical work in the fields. This caste system is one of the many ways that white supremacy rooted itself in American culture at large; colorism persisted well into the twentieth century, and a residue lingers even today.
