A Southern Journey from the Summer 2017 issue.
These days—as the weather everywhere grows steadily stranger, storms stronger, seas higher—I worry about the Outer Banks, surrounded by water and just barely above the waves. What does it mean to be from, and of, one of the most vulnerable places on Earth?
An installment in our weekly series, The By and By.
From the Center for Documentary Studies at Duke University: To introduce our first story for The By and By, a writing-and-audio narrative around the new book The Blood of Emmett Till, we asked its author, Timothy B. Tyson, to reflect on the overwhelming response to the book since its release, why the story of Emmett Till continues to resonate so profoundly.
Drive north from Raleigh, North Carolina, a city that stands for all that is positive and prosperous in the New South, and you might feel that you’ve entered another world. Warren County is fifty miles away, past farms and hickory forests veiled with kudzu and preternaturally green. It is one of the most rural counties in the state. Also one of the poorest. The population is a little more than fifty percent African American; more than one in four people here live below the poverty line. Jobs are scarce, healthcare is limited, and schools perform below state levels.
A conversation with the Georgia-bred, North Carolina-based singer and guitarist Jake Xerxes Fussell.
“It’s hard to say what a song is after a while, it’s been through so many lives and incarnations. Is it a gospel song? Is it a nursery rhyme? I don’t know. Alan Lomax talked about that, about how songs had these lives over many generations. There’s a lot of stuff that’s both and neither at the same time. I think this might be one of those songs.”
Floyd Council’s heart gave out on May 9, 1976: bad cholesterol and, in the end, kidney failure. He was sixty-four. He’s buried outside my hometown of Sanford, North Carolina. If you take Lower Moncure Road east beyond the 421 overpass, you’ll see a few identical grey trailers, a low brick ranch-style house, and a tobacco field, and then the road curves left and the trees close in again. A church used to stand here, and in the long grass between the shoulder and the pines some gravestones are peeking up through the green. Not much remains of the cemetery, and nothing of the chapel, White Oak AME Zion, abandoned for years and finally torn down in 2014. Broke and a widower, Council was buried here without a marker. And now that the grass has grown long and trees have sprouted up, the blues guitarist’s grave is lost.
Algia Mae Hinton, the great blues guitarist and banjo picker, lives in Johnston County, North Carolina. It’s a short drive from Raleigh and Durham but feels rather far from those cities, with their food trucks and breweries and warehouses refitted as condos—the latest iteration of the New South, one might say, except one finds the same pattern in Brooklyn or the Bay Area. In Johnston County you drift back to an earlier era.
On view right now at the Nasher Museum of Art at Duke University is a crucial exhibition for these times. Southern Accent: Seeking the American South in Contemporary Art is a necessarily broad group of artwork that takes the South as its subject and approaches it from a wide array of viewpoints.
Soon after arriving from Canada to live in the South, I became the first Latina food editor and columnist of a newspaper in North Carolina. It was 1996. My husband and I were settling into the small town of Cary, and we were the only Latinos in our neighborhood. I had been at the paper a week when one of my editors received a letter from a disgruntled subscriber, upset that her beloved paper had chosen “a Mexican” to write the cooking section. It hurt. Not only because my family is not Mexican (we’re Guatemalan), but also because the term Mexican isn’t an insult, and she clearly meant it as one. I took the slight as a challenge and set out to prove her wrong.