A Points South essay from the North Carolina Music issue.
My hometown is just over an hour from Myrtle Beach, and so it was not unusual for people to make the pilgrimage to the Pad or the Spanish Galleon or Fat Harold’s on Ocean Drive to hear bands like the Embers, the Tams, Chairmen of the Board. I had heard the songs and the names of all the bands long before I was old enough to go. I have a vivid memory of a teenager in the neighborhood, her hair rolled on jumbo orange-juice cans while she danced around barefooted in pedal pushers and a cropped eyelet top, playing Maurice Williams and the Zodiacs’ “May I” over and over again.
A Points South essay from the North Carolina Music Issue.
Shortly after publishing the biography John Coltrane: His Life and Music, Lewis Porter received a letter from a man who identified himself as a Coltrane. Only not, presumably, one related to the great jazz musician. His ancestors had been white farmers in North Carolina. “He said, ‘I’ve been looking into my family history,’” Porter recalled recently, “‘and I have here a bill of sale that could be interesting.’”
The Oxford American magazine’s celebration of its twentieth annual Southern Music issue, this year featuring North Carolina, will be held Monday, November 26 – Saturday, December 1, 2018. This weeklong celebration, co-presented by Hillsborough, North Carolina-based Yep Roc Records, and designed in partnership with North Carolina-native singer-songwriter Tift Merritt, will be comprised of music events featuring a Statewide Singing Circle and literary readings highlighting stories from the issue.
Richard Schramm captures the town of Enfield, North Carolina—a place that is currently “looking back so that it can look ahead.” Enfield has a rich agricultural history, but like many towns of its kind, mid-twentieth century mechanization upended the local economy. Today, Enfield is home to many abandoned storefronts and warehouses.
An installment in our weekly series, The By and By.
In the spring and summer, I make a habit of sitting on our deck in the mornings and as far into the afternoons as the Kentucky sun, heat, humidity, allergies, and mosquitoes allow. I also like to sit up in the treehouse in our yard that my husband built for our children—but he and I love and use it too—with my books and my fizzy strawberry pop.
A Southern Journey from the Summer 2018 issue.
Even though I knew it was only temporary, I found riding the Tornado a profoundly lonely experience. For many of those around me, the journey was more permanent, one after which they would emerge into a future of perpetual outsider status, in communities where they would likely be subject to wage theft, housing discrimination, dirty looks for speaking their own language, and racial profiling by police regardless of whether they were documented or not. If they weren’t, they could be uprooted again at a moment’s notice.
Isabelle Baldwin’s Sleepy Time Down South depicts a quiet “life protected by the mountains,” and embraces the wash of romantic nostalgia that sometimes colors childhood when we recollect it as adults. Inspired by Louis Armstrong’s 1930s track, “When It’s Sleepy Time Down South,” her photographs are sun-drenched and peaceful.
A feature short story from the 100th issue.
When the real estate agent first drove us up the gravel driveway, I felt I’d been to this place before. I wasn’t sure at first, for I’d first been there at night. Over fifteen years before. A dinner of academics after a lecture at UNC on Southern food. I was still living in New York then, and found the idea of owning a two-hundred-four-year-old restored farmhouse out in the middle of nowhere surrounded by cornfields to be the height of fancy. Nothing in my future. Much too Town & Country for my tastes. Back then I fully expected to die on the twenty-first floor of a high-rise in the middle of some urban engine. How odd.
A Points South essay from the 100th issue.
If the earth is wet enough and acidic enough, the first thing you’ll find when you start digging up a grave is a coffin-shaped halo in the ground. That’s the mark left by the pinewood walls of the casket as they decayed into deep umber in the dirt. Everything else—the lid, the body itself, and whatever earthly treasures went into the hole along with it—has been pushed down to the bottom. The halo descends about a foot, until you reach the grave’s lowest stratum, where you can find scraps of bone, or metal, or just more multicolored dirt. In drier conditions, you might find a lot more than that.