A poem from the Summer 2019 issue. Two decades later, I read they named themselvesfor Emmett Till. The idea of the name was basically that a 14-year-old boy should be swimming in the river, not dying in it.But they spelled his name wrong.  by Sandra Beasley | Jun, 2019

A feature from the Spring 2019 issue.  Hancock’s art, which includes paintings, fabricated toys, a theatrical performance, and a graphic novel, defies categorization and pulses with an almost religious intensity. Much of his work has followed the denizens of his alternate… by Trenton Doyle Hancock and Maurice Carlos Ruffin | Mar, 2019

 A Letter from the Editor, Summer 2019. At the Oxford American, we receive many pitches for stories in the category of “pilgrimages,” or “literary road trips,” or “retracing X’s steps.” I understand the appeal: the traveler can see with her… by Eliza Borné | Jun, 2019

A Points South essay from the Summer 2019 issue As an evangelist, I have showed “Miracles” to many people by lying about what it’s actually about. Generally, I describe it as a sort of joke, a curiosity. I don’t tell… by Jacob Rosenberg | Jun, 2019

A featured short story from the Spring 2019 issue. I understood that he had a crush on me, because there is no service that deserves a greater-than-one-hundred-percent gratuity, but the money seemed harmless when it came out of his wallet,… by Kevin Wilson | Mar, 2019

A Southern Journey from the Summer 2019 issue.  In the Tampa exurbs, splashed across the side of a half-occupied strip mall, is a vast mural depicting the Victorian art critic-cum-philosopher-cum-political economist-cum-painter-cum-social reformer John Ruskin. He gazes out at an expanse of… by Matthew Sherrill | Jun, 2019

A Points South essay from the Spring 2019 issue I hesitated at the sight of the banner so close to my home and was suddenly wary. Weary. I saw the flag and without thinking thought it code: Patriot. MAGA. Make… by Karen Good Marable | Mar, 2019

An Omnivore essay from the Spring 2019 issue.  Due to his health, Leon Redbone can no longer be interviewed. In a way, he’s become a version of the old-time musicians he so admired, about whom little is known: You can… by Megan Pugh | Mar, 2019

November 20, 2018

A poem from the North Carolina Music Issue.

It rises from dust, rakes in the populace, 
feeds them fried Twinkies, fried trees if they could 
put them on a stick and powder them in sugar. 
Bodies bunch up: the perfumed, the balmy, 
the whole way to watch the potter at his wheel, 
the carver and his knife, the knee-high rope 
around an old America. 

November 20, 2018

A poem from the North Carolina Music Issue.

Once, I trusted a hand pointing north; 
once, I called for a wolf 
and a man walked out of the night. 

I walked Youngsville and marked myself down on a map 
I was making. 

 

November 20, 2018

A poem from the North Carolina Music Issue.

It’s not what you think, not a back-tease aerosol of a band 
head-banging to a half-cracked amp nor the flame-decal of a beater 
revving the gravel lot out back, hungry for a big-tiddied girl to stumble
out cork high and bottle deep. 

November 20, 2018

A poem from the North Carolina Music Issue.

My burnt body hangs crisscross over Carolina beach dunes below where 
family gathers children’s ringing sand splash toys tangled in teenage lust 
the skin consciousness potential of everyone eyeing one another 
in sunbursted bottoms there is nothing here but the bliss of this day 
& so I think on death hanging out over the Atlantic so many dead 

November 20, 2018

A feature story from the North Carolina Music Issue. 

The Wrays had an old-world, Keatsian melancholy. It bloomed in the kitchen of their 6th Street home in Portsmouth, Virginia, where, from about 1951 to ’55, they recorded songs on a one-track, mostly originals written by Vernon. This was back when the music was fun, before it became a business. It’s the sort of thing that’s dashed off and then mislaid and vanishes somewhere. Sherry found the masters in a box of her dad’s stuff that, horrifyingly, was bound for the dump. She rescued them, and named the disc 6th Street Kitchen. The vibe is Elvis doing Dylan’s Great White Wonder: gushy, drunken ballads, some barely a minute long, and rapturous in the way that the smallest beginnings can express enormous feeling.

November 20, 2018

A feature essay from the North Carolina Music Issue. 

Rapsody now dons the mantle for a long tradition of black women, particularly those from the South, forcing Americans to look in the mirror of our professed ideals and to face the ills that haunt us. She carries the torch the outspoken, Tryon-born Nina Simone held high in the heat of the last century’s civil rights movement, before she fled to Europe for respite and asylum. She embodies the quiet fire and sensuality of the diminutive Roberta Flack, born in the Asheville-area town of Black Mountain, whose blend of torch ballads, folk, soul, gospel, and disco transformed what could be decidedly black and land in the genre of “pop music” as the civil rights fight gave way in the latter part of the century to the cultural appropriation that integration wrought.

November 20, 2018

A feature essay from the North Carolina Music Issue.

Perverse? Yes. Blasphemous? Maybe. But not irreconcilable. To contemplate the meaning of Jodeci is to grasp at the intersection of religion and excess, of devotion and abandon, of agape and eros—a space where holiness and hedonism coincide. Sacred and erotic poetry, after all, are not dichotomous, but rather the most intimate and ancient of bedfellows, from Sufi mysticism to Ovidian elegy. The meme may be “If the Love Doesn’t Feel Like ’90s R&B I Don’t Want It,” but literary history knows that Jodeci’s ars amatoria continues a millennia-old poetic program that welds the object of affection to something of the divine, a slippage between the beloved and the god, which the poet-scholar L. Lamar Wilson describes as “sacrilegion,” a never-ending hunger for the unattainable object of erotic perfection. 

March 11, 2019

A feature essay from the North Carolina Music issue.

I don’t know if Kenny Mann has ever been in therapy, but I do know that he is exceedingly honest and possesses an uncommon sense of self-awareness. He willingly raises and struggles with difficult issues, like when he volunteered, “There’s an injustice to it but only eight percent of our income comes from African Americans,” and then followed up that insight with, “The number-one worst thing in this industry is racism.” 

“Do you ever feel like you are disrespecting yourself?” I asked Mann after he recounted all the times he’s made jokes at the expense of himself to put white people at ease. 

“Sometimes, but what clown doesn’t?” 

November 20, 2018

A feature essay from the North Carolina Music Issue. 

I wanted to start with the wild weeds and the creaking wood on the front porch, walking up to Nina Simone’s childhood home in Tryon, North Carolina. I wanted to start where she started, imagining her daddy playing jazz standards on the piano, her mama cooking something good and greasy in the cramped kitchen with siblings zooming around. I envisioned myself, like Alice Walker looking for Zora Neale Hurston’s unmarked grave, shouting Nina in the derelict home, hoping somehow she would appear, gloriously phantasmagoric, and answer all of my incessant probing questions.

November 20, 2018

A Points South essay from the North Carolina Music Issue.

Funk can be a sense of place, transmigratory memories filtered through the nose. For George Clinton, the smell of pig shit crosses state lines. “I remember feeding them pigs. I was knee deep in pig shit. Cosmic pig slop. That’s why you make the same face when something smells. Funk tickles the same muscle. That Southern vapor. Up in there with the biscuits and bacon. Your mother cooking with that iron stove, especially on Sunday morning. That was that same good smell that make you frown like you hear that funky blues.”