Photographs from the Summer 2014 issue.
Drawing from the famous nineteenth century portraits made by Doris Ulmann, Lisa Elmaleh’s project American Folk documents the contemporary development of traditional arts throughout the Appalachian Mountains.
In 1966, Loretta Lynn was anything but little. She had already released eight solo studio albums. Just one year later she would be the first woman in country music to achieve a certified gold album for Don’t Come Home a Drinkin’ (With Lovin’ on Your Mind). But a “little girl singer” was not considered a true solo act. She was there to support and round out the male stars of a show. The “girl singer” moniker was used by her male colleagues and by emcees as a way to separate and diminish the achievements of women in the industry.
A feature from our 18th Southern Music Issue: Visions of the Blues.
The place I was raised in and where occurred the events that most shaped and damaged me as a human being was called Silver Hills. It’s a “knob,” as they deem the low hills in that part of the country. This one had used to be Cane or Caney Knob, so named because when the whites arrived it was covered in tall river cane. The cane is gone but the knob remains, and the people rechristened it Silver Hills, claiming as always that this had been the Indian name.
A Points South essay from the Kentucky Music Issue.
The station’s first transmission was of the revered union ballad singer Nimrod Workman offering a lyrical good-morning salute to “all of my people”—and WMMT 88.7 FM has been an inclusive and surprising notch on the dial ever since. It broadcasts at 15,000 watts from the center of Appalachia, beaming out from the highest-elevation transmitter in the state and serving the heart of coal country via an elaborate system of translators that bounce the signal up remote hollows, from Clay County, Kentucky, in the west to the coal counties of Southwest Virginia in the east, and bleeding over into the mountainous edges of West Virginia.
Bounding from one circle of attendees to another, dispensing heartfelt hugs and introducing himself and his Danish boyfriend to newcomers with the comportment of a Southern gentleman, was my friend Brandon Godman, a bearded, bearish hipster type whose jolly, grandfatherly laugh belied his twenty-nine years. He was the closest thing to a master of ceremonies, a thoroughly modern export of rural Kentucky who’d become a galvanizing presence in the Bay Area bluegrass scene.
There are no great books about the Everly Brothers. No classic documentary films. Despite their influence on American pop music, which would be difficult to overstate, or the great, gaping beauty and sadness of their music, we are left with no lasting monuments to their catalog beyond the catalog itself. That, and—along with other personal tributes—this sad, ugly, perfect collage by Ray Johnson, who finished the piece by scratching large Xs across its surface, some weeks before filing it away in a box, folding over a thousand dollars in cash into the pocket of his windbreaker, and diving off a bridge that January night.
Take Sturgill Simpson. Sturgill (can I call you Sturgill?) is a Kentucky rascal, born in the heart of the Appalachian mountains. Jackson—population around twenty-one hundred. He comes from a family of coal miners. He was in the Navy. He worked on the railroad and played music and sang, and his wife reassured him he was good and should keep doing it. Sturgill Simpson’s first album, High Top Mountain, was self-funded, self-released in 2013, and the first track is “Life Ain’t Fair and the World Is Mean.” In 2017, Sturgill’s first major-label album, A Sailor’s Guide to Earth, won the Grammy for Best Country Album and was nominated for Album of the Year while being largely ignored by country radio and the country music awards.
In 1892, Mildred wrote an article titled “Negro Music” for Music, a Chicago journal. She used the pseudonym Johann Tonsor because she was worried that her ideas wouldn’t be taken seriously if readers knew she was a woman. Two decades before the appearance of jazz, she claimed that the African-American sound would be the basis of American music in the next century. Mildred, who died in 1916, had no idea that one of her own African-American-influenced tunes would become an enduring part of popular culture.