A Writing on Writing essay from the 100th issue. Pearl taught me to be a loving teller of the truth. This is the basis for my work as a writer and as a human being. If you are a person… by Tayari Jones | Mar, 2018

A Writing on Writing essay from the 100th issue. I found myself in Jones’s writing. Kentucky. Black. Rural. Woman. I was especially taken with how she drew characters from the oral storytelling tradition and then broadened that form into her… by Crystal Wilkinson | Mar, 2018

A Points South essay from the 100th issue. In chronicling the civil rights movement, one inevitably develops an interest in how racial crimes are remembered in the community where they happened—in the way they gradually turn into folklore—and in Memphis,… by Benjamin Hedin | Mar, 2018

A feature short story from the 100th issue. When the real estate agent first drove us up the gravel driveway, I felt I’d been to this place before. I wasn’t sure at first, for I’d first been there at night.… by Randall Kenan | Mar, 2018

A Points South story from the 100th issue. In public, she wore head wraps so tight they gave her headaches. Nevertheless, at some point, the hissing caused people to stop what they were doing and squint all around, in search… by Tania James | Mar, 2018

A Points South essay from the 100th issue.  “For more than three decades this maddening story of Evers’s murder and the question of Beckwith’s guilt or innocence has been told again and again, in conflicting voices and varying contexts, with… by Alan Huffman | Mar, 2018

A Points South essay from the 100th issue. If the earth is wet enough and acidic enough, the first thing you’ll find when you start digging up a grave is a coffin-shaped halo in the ground. That’s the mark left… by Christopher Cox | Mar, 2018

A Points South story from the 100th issue. First off, let me tell you that if you hold a rat snake in your lap and cup your hand around him and let him move along through your cupped hand you… by Clyde Edgerton | Mar, 2018

A feature essay from the 100th issue. From across the broad and whitecapped Indian River, the Kennedy Space Center looks like two tiny Lego sets in the distant vegetation. The palms here are windswept, the oaks are scrubby. Pelicans bob… by Lauren Groff | Mar, 2018

 A Letter from the Editor, Spring 2018. This issue is packed with other luminaries: Nikki Giovanni, Lolis Eric Elie, and Wendell Berry express the tenderness of our closest relationships. Randall Kenan and Thomas Pierce, contemporary masters of Southern fiction, offer… by Eliza Borné | Mar, 2018

Poems from the Spring 2018 issue. One white anemone,the year’s first flower,saves the world. by Wendell Berry | Mar, 2018

July 27, 2017

An installment in our weekly series, The By and By. 

I am lying in bed on the Fourth of July. The apartment is empty. A box fan is propped on the dresser, blowing cool air, though I can’t hear it. I’m wearing headphones and listening to Bohannon: Speaks from the Beginning. This is the audiobook memoir of Hamilton Bohannon. Not the audiobook of the memoir, in other words, but the audiobook memoir—it only exists in an audio format. He didn’t find it necessary to write down the details of his life. Sound is his medium, always was. So he speaks.

August 25, 2016

From the liner notes to Light in the Attic’s reissue of the 1971 deep soul classic Time and Place.

Lee Moses possessed all the ingredients for a successful career, but after releasing just one album, Moses would vanish into obscurity in his hometown of Atlanta, where he died in 1997, remaining one of the most underrated but enigmatic figures of rhythm and blues.

July 05, 2016
Though often mistaken for a hymn, “Take My Hand, Precious Lord” is a copyrighted composition. If you were to see the sheet music displayed on an upright piano in church, you would see the name Thomas A. Dorsey, songwriter and pianist, who wrote it in 1932.
March 08, 2016

Brenton Jordan, the stick-man and sometimes lead songster of the McIntosh County Shouters, respects the form’s history and understands his responsibility to its integrity, yet, as master performers of vernacular art do, he is willing to advance the tradition through personal expression.

March 03, 2016

Gordon Tanner was seventeen when he found himself thrust before a microphone, fiddle in hand, at a makeshift Bluebird recording studio in San Antonio’s Texas Hotel. His father Gid—cofounder of the original Skillet Lickers—stood beside him, along with the blind guitarist and singer Riley Puckett, a prolific recording artist and bona fide hillbilly star.

February 25, 2016

Ray Stevens is a slippery one. He’ll don an endless succession of zany personas, then suddenly play it straight and savvy when you least expect it. In the music video for “The Streak” he’s all over the place, making his entrance as a voluble TV news reporter, chasing down the scoop on a flashing incident at the local Bi-Rite.

February 18, 2016

During Sweet Auburn’s heyday, a brotherhood of gifted guitar-playing soul singers, though largely unknown by a wide audience today, formed a loose collective. They wrote songs together, recorded them, encouraged one another, and competed fiercely, each believing in a coming personal glory that never came.

March 02, 2016

Deacon Lunchbox shared crass, nonsensical, and insightful truths, and believed artistic expression wasn’t just for the highbrow. He once told Creative Loafing that working-class Southern expression is unexpected: “I’ve lived in rural areas most of my life, and the idea that working-class people aren’t creative or imaginative is ridiculous.”

February 17, 2016

Alice Swoboda discusses her brief recording career and her stunning song “Potter’s Field.”

My manager at that time told me that we’re in the wrong location. He said, “You’re writing light years ahead of your time and you would be better recognized if we were in the Bay Area.” But it is what it is, and it was what it was.

February 11, 2016

Bessie Jones nurtured a prodigious repertoire of songs—hundreds of them, for work, play, worship, instruction—as both a rite and as a vocation. Her vision was one of radical egalitarianism, inspired by the enduring collective, expressive folk traditions—occupational, recreational, spiritual—of the black rural South and her ardent faith in a kind of ecstatic liberation theology, which found activist application in the civil rights movement.

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