A Points South essay from the South Carolina Music Issue. Before she was Catwoman on the television show Batman in the 1960s, before she spoke out against the Vietnam War and was exiled for it, before her redemption and the… by Latria Graham | Nov, 2019

Track 17 – “My Father Is a Witness, Oh, Bless God” by the Plantation Echoes Established in early 1933, the Plantation Echoes were made up of fifty Gullah field hands who enjoyed singing spirituals, most dating back to slavery. A… by Blain Roberts and Ethan J. Kytle | Nov, 2019

Notes on the songs from our 21st Southern Music Issue Sampler featuring South Carolina. It is fitting that this Southern Music Issue (the Oxford American’s twenty-first) devoted to South Carolina should come in 2019, as the nation moves to better… by Oxford American | Nov, 2019

A Points South essay from the South Carolina Music Issue. A problem solver, Jones would ultimately get his drums from his mother’s record collection, as her Charles Wright and Isaac Hayes albums began migrating into his room. “There wasn’t enough… by Dave Tompkins | Nov, 2019

A feature essay from the South Carolina Music Issue.  Outside of his studies, Ron joined, and eventually presided over, the A&T karate club, and still made time to stay sharp on his saxophone. “People talk about born geniuses, but I… by Jon Kirby | Nov, 2019

A liner note essay from our South Carolina Music Issue We all know that Southern music needs to be heard and celebrated. However, visibility (exposure) cannot be pitted against our chance at a healthy life. The Oxford American’s ask of… by Anjali of Diaspoura | Nov, 2019

A new episode of Points South is now playing!Subscribe today and never miss an episode. Episode Four features the OA editors discussing the upcoming South Carolina Music Issue and sharing their favorite stories and behind-the-scenes moments. Plus: A preview of the issue’s… by Sara A. Lewis | Nov, 2019

We would like to hear from you.  The magazine will begin publishing letters to the editor in the fall issue and going forward. If you would like to respond to a story published in the magazine, we welcome your letter. by Oxford American | Jun, 2019

December 22, 2016

I was halfway through college in South Florida when somebody burned me a copy of Luck of the Draw, Bonnie Raitt's album released in 1991, by then a decade old. Trying not to disturb my roommates, I lay in bed listening through headphones, taken with how appealing this artist made adulthood sound like she was sure on her feet, felt comfortable in her skin, and actually found it freeing, even fun, to act her age.

November 04, 2013

We are saddened to learn of the death of bluegrass legend Dave Evans on Sunday, June 25, 2017. He was sixty-five. Revisit Lee Johnson’s story about Evans from our Fall 2013 issue.

Not long after my friend Pete and I met, he asked if I wanted to go with him to East Kentucky for Dave Evans’s sixtieth birthday party. I didn’t recognize the name at first, but from what Pete told me about the man, it sounded like it would be a great opportunity to play music and really learn from a master.

October 10, 2016

A story by George Singleton from our Fall 2016 issue.

Every night at bedtime, my wife turns the channel to those cable stations that show back-to-back-to-back-to-back episodes of murdered spouses and the forensic technology that prevents questionable and error-prone outcomes. This one particular channel airs one of these program’s reruns exclusively. It’s like the Killer Channel. Sometimes I wake up at three o’clock after hearing the show’s narrator go, “They exhumed the body a second time,” and open my eyes to find Lisette sitting straight up, staring at the screen.

April 27, 2015

In April 2011, a massive supercell tornado cut a 150-mile-long path of devastation across northern Alabama. These are the stories of the people who survived.

People tell me, “Milton, that don’t make sense.” And I tell them, “Exactly! What I seen don’t make sense.”

June 13, 2017

A Southern Journey from the Summer 2017 issue. 

Well, then, this is what I am: adopted Southerner; no longer a part of the church in which I was raised, but still Protestant, albeit an increasingly reluctant one; saddened by what the “church” has become, both the right-wing fundamentalist variety and the watered-down, meaningless palaver that will have nothing to do with Christ or orthodoxy or even the Bible itself; grieving the shuttering of historic places of worship and hoping to document their histories before they become lost.

October 21, 2013

A short story.

The entrance to the building is lined with prickly bushes. Ellie is there early. Not because she wants the job. It’s just that parking was easier to find than she expected. She could care less about this job. When people ask her what kind of job she wants, she usually says, a job where I can use my hands. “Your hands?” her mother often says. “But we all use our hands.” Her mother sells insurance policies and uses her hands every day. How else would she dial out?

September 07, 2014

I lay my fingertip there, just inside the socket, where some of the bone is chipped away: it was pecked out, by the beaks of vultures. These are the markings the huge black birds made when they consumed her eyes, with the permission of her family.

January 06, 2017

I couldn’t quite figure out why Japanese listeners had come to appreciate and savor the blues in the way that they seemed to—lavishly, devotedly. Blues is still an outlier genre in Japan, but it’s revered, topical, present.

June 13, 2017

A Southern Journey from the Summer 2017 issue. 

I was feeling alright. The highway was working its gritty, illusory magic. This is all yours, I thought: freedom, control, motion. I was also feeling the salve of a change of scenery: broken-up sidewalks for marsh grass, cramped narrow shotguns for fishing camps. Tangles of electrical and phone wires for the wide-open Gulf-reaching sky. But it didn’t take long, maybe a half hour in, before I was again ambushed by G’s death. 

November 21, 2017
The Old Regular Baptists and the joyful sound.

The Old Regulars sing loud. “You can’t whisper it, it needs to have zip,” one told me. Another: “If you can’t shout down here, what are you gonna do when you get to Heaven?” There is an orderliness to their singing, a formal quality—it has the shape and thrust of liturgy. But it is also indisputably wild.