An installment of Chris Offutt’s Omnivore column, Cooking with Chris.  Every prepper magazine carried an article on water, mainly because there are a lot of overpriced devices out there for gathering, purifying, and transporting it. This gave me a sense of… by Chris Offutt | Feb, 2019

A Points South essay from the Spring 2019 issue My family has laid claim to a variety of nationalities and regional affiliations, yet there are still questions I reflect on from time to time regarding my own claim to my… by Jennifer Ho | Mar, 2019

A feature essay from the Spring 2019 issue. Kris’s threat to leave was a loaded one. No West Virginian makes that decision lightly, and to be the cause of someone’s leaving is a terrible thing. I personally knew the weight… by Mesha Maren | Mar, 2019

On the architecture of white supremacy Let us look again, now, at this beautiful house, read it this time as a series of universally legible signs for white supremacy. You arrive on horseback and wait outside a gate—the first of… by C. Morgan Babst | Mar, 2019

An installment in John T. Edge’s Points South column, Local Fare. Calamity and travel arrest time. They beg focus and feed insights. Tourism has taken on some of the functions that religion once served. Here in America, we have ritualized restaurant… by John T. Edge | Mar, 2019

 A Letter from the Editor, Spring 2019. Though I don’t believe new parents must be homebound, another truth of my current season is that my movements are mostly limited to house and office and places in between. So more than… by Eliza Borné | Mar, 2019

A Points South essay from the Spring 2019 issue Like many other locals, I had never valued the glades. I had never learned to see past the scraggly trees and the rocky fields. A chance Google search one day told… by Rachel Louise Martin | Mar, 2019

An Omnivore essay from the Spring 2019 issue.  Due to his health, Leon Redbone can no longer be interviewed. In a way, he’s become a version of the old-time musicians he so admired, about whom little is known: You can… by Megan Pugh | Mar, 2019

September 04, 2018

A feature essay from the Fall 2018 issue.

Why was my great-great-grandfather always referred to as “Robert Singleton, the Civil War veteran who lost his leg at Murfreesboro, then went on to become Clerk of the County Court” rather than “Robert Singleton, whose life was saved, twice, by the black man his family had enslaved”? Moreover, what did all of this say about the America Papa so revered? 

September 04, 2018

A Points South essay from the Fall 2018 issue

For the past year, five Vanderbilt researchers and historians, myself included, have collected oral histories related to this site—a Union fort largely built by enslaved and free African Americans, many of whom died during its construction. We’d gathered the stories of descendants of the laborers who built the fort and the soldiers who protected it. That Saturday, we’d unveil our work, though unveil felt like a grand word for what we’d amassed—largely two fifteen-minute video interviews. But there it was, printed just beside our project’s name on the event poster. FORT NEGLEY DESCENDENTS PROJECT: NASHVILLE'S BLACK LEGACIES OF THE CIVIL WAR. The name is clunky, a little wordy. But it has to hold so much. 

June 12, 2018

An installment in John T. Edge's Points South column, Local Fare.

When I began reading and thinking about Dixie Vodka, I didn’t want to gallop toward a conclusion. I aimed to plod, to listen, to map the paper trail of the brand since its 2013 inception. That proved tough, for the affronts came quickly.

January 03, 2017

An essay from the Third Southern Music Issue.

Johnny Mercer, say people who knew him, was a lovely, lovely man but a mean drunk. Hey, he hung with Billie Holiday, which is more than I can say. I would love to have done the work he did (just to have written “Glow Worm”!), but if there is anything a shade irritating about his mellifluous-yet-friendly singing accent, it is that he seems to be rather too comfortably putting on a tinge of minstrelish blackness.

April 08, 2014

My friend Dan Philips, a wine importer, likes to drag me into discussions of the Civil War. Though he lives in California, Dan has roots in the South, eats and drinks his way through the region often, and reads voraciously. Dan is smart. And he asks great questions. But I rarely take the bait. The reasons are complicated.

October 21, 2016

A story by Ben Stroud from our Fall 2016 issue.

My Dear Master Liszt!

I have become a slave owner. Yes, like you I believe in the freedom of all men—your Hungarians, the Poles, the Rumanians!—and in the role we artists must play—light-bringers, revealers of passion, sympathizers with the oppressed! But I have become a slave owner. It is a stain, a mark of rot. How many stains have I come to bear in these last weeks? They are countless.

October 21, 2016

A conversation with Ben Stroud.

“Lots of people don’t like the idea of white guilt, for a whole variety of reasons. But I think it’s useful, and important. The simple answer is that if you’re white and live in the South—or, more broadly, America—you are connected to these actions. They are part of what made the world we live in today—part of what built the various structures of privilege, etc. We live in a culture that loves to deny guilt. And in some cases, that’s very useful. Shame can be really inhibiting to living a fulfilled life, and it can be a tool of repression/oppression. But certain kinds of shame and guilt can be useful, are necessary, and I think the oft-derided white guilt can be one of these.”