An installment in Chris Offutt’s Omnivore column, Cooking with Chris. Consumption of worms is widespread throughout the world among many disparate cultures, particularly in Canada. (The French confine themselves to eating snails.) This tradition extends to contemporary America, especially with children.… | Jun, 2018
The story Bassekou Kouyaté wants to tell is simply this: it was cotton that brought the blues from Mali to America, and it was the ngoni—the West African lute that is a predecessor to the banjo—that brought the songs. Kouyaté would like to make a film about this story—one told, for a change, from an African perspective.
The Memphis Country Blues Festival had a shoestring start in 1966, organized by the Memphis Country Blues Society, an ad hoc group consisting of counterculture figures, musicians, and fans, including Robert Palmer, who would go on to write the seminal book Deep Blues. His daughter, Augusta Palmer, a Brooklyn filmmaker, is seeking to tell the story of the festival in a documentary called The Blues Society.
Blues really was the transformation of my life. When I was fifteen or sixteen, a friend and I just kind of stumbled onto the music. It was the beginning of the folk revival—1959 or 1960—and somehow in the midst of all that wholesomeness, we fell into the blues.
After breakfast on Saturday, my mama would turn on the WDIA program All Blues Saturday and the blues would growl out of the cream-and-gold GE radio on the kitchen counter, eclipsing my cartoons. Sometimes, she would call to my daddy that one of his songs was on and they would share a low, private chuckle about old times. Grown-up times. Mississippi times.
I don’t know when I first heard the music in my head. I don’t remember not hearing it. Sometimes in the morning it would be the first thing I heard, shutting out the sounds of reality—the traffic outside the window and the people moving around. My mother would sit at the upright piano, playing and singing song after song off old pieces of sheet music from her past. I searched these songs for meaning. Like the cowboy songs of Gene Autry and Red River Dave, each song told a story of a remote place and time.
Gospel belongs to God and the blues is the Devil’s business, and here the blues takes the form of Son Thomas, whose spare bottleneck slide strips the tradition down to its roots. Son’s been sculpting figures and heads and skulls from clay gathered in the nearby hills for just about as long as he’s been playing the blues, which is to say: all his life.