Early in 2014, Lewis Hyde, the author of The Gift, came to Jackson, Mississippi, to visit with others who volunteered to spend a handful of months in 1964 teaching and canvassing in the most violent province of Dixie. This was not like most reunions, for people at such events don’t normally talk about the first time they suffered police harassment or were tailed by the Klan, and they don’t screen a movie that was recently made about their experience and then discuss the ways in which the film felt authentic or not.
An interview with Amanda Shires.
I was trying to be on my own in Lubbock, playing my own songs, but I guess people didn’t see me like that. It was my fault, because I had to pay my rent, so I was still taking sideperson work, which kept me from being known as just that. I had written some songs with Thrift Store, but it was never an idea that I could do it on my own, solo, until Billy Joe told me to. He even said, “There’s no loyalty in side work. This week, fiddle is cool, but next week, it might be a dobro, and then where will you be?”
Short fiction by Jayne Anne Phillips from our Summer 2015 issue.
He saw bits and pieces that winter in the newspapers, accounts he could partially make out, but always the same photographs: the children, the dog, the women, the round face in the cell, beaten about the eyes. Some folk from town or maybe a local reporter stuffed coverage in their mailbox at the end of the road.
The fiftieth anniversary ceremony began with the singing of a corrido. As the guests of honor found their seats on the stage of the octagonal-roofed Kiosk on the first day of June, Daria Vera shuffled to the mic, gripping an official program with the lyrics on the back cover. The guitarist and accordionist struck up the first chord. Her deep, gravel-lined, distinctive contralto struggled to carry over the rumble of the cross-border freight trucks hemming us in on parallel one-way arteries of Highway 83 through downtown Rio Grande City, Texas.
A story by Claudia Perry from the 2013 Tennessee Music Issue.
I felt a little weary of Jesus as we traveled. Although my voice was womanly, I was still a girl of fourteen years. It was not that my belief wavered, but I grew tired of being in strange surroundings. I did find beauty in the green hills of Scotland and the waters of Holland. The travel on steamships was also exciting. And when we sang, many of my cares melted away.
Around two thousand years ago a woman died in Greek-speaking Asia Minor, near the ancient city of Aydin, in what is now Turkey. Her name was Euterpe, after the muse of music. Her husband or son, Seikilos—his relationship to Euterpe depends on how you read a gap in the dedication line—commissioned a stele, a stone memorial, which bore the following words, etched in Greek: “I am a tombstone, an image. Seikilos placed me here as an everlasting sign of deathless remembrance.”
The artist works in a style he calls “romantic realism.” In his paintings people are twenty pounds thinner and twenty years younger, often surrounded by heavenly light, riding exotic animals, or framed by mountain ranges. This willingness to flout the laws of space and time and his largely unflappable good nature have allowed Cowan to form relationships with the kind of people who will pay for a portrait of themselves with a lion, at the mast of a ship, or gliding through a Venetian dreamscape.
I never thought I’d experience the likes of Rancho Grande in Monticello, a Deep South hamlet named for Thomas Jefferson’s Virginia manor (gleefully pronounced with a soft “c”) and about as cosmopolitan as a Baptist men’s prayer circle.