January 10, 2017

A short story from the 2016 Southern Music Issue.

Tonight, my cousin Looney celebrated his twenty-first birthday and invited everybody he knew via mass text to come celebrate with him.

“Kick it wit ya boy,” the text read.

March 13, 2018

A Points South essay from the 100th issue.

If the earth is wet enough and acidic enough, the first thing you’ll find when you start digging up a grave is a coffin-shaped halo in the ground. That’s the mark left by the pinewood walls of the casket as they decayed into deep umber in the dirt. Everything else—the lid, the body itself, and whatever earthly treasures went into the hole along with it—has been pushed down to the bottom. The halo descends about a foot, until you reach the grave’s lowest stratum, where you can find scraps of bone, or metal, or just more multicolored dirt. In drier conditions, you might find a lot more than that.

September 04, 2018

A Points South story from the Fall 2018 issue 

In the evenings, after the day’s rain, my grandfather drove through Starke counting cars in the lots of other motels, doing the math and feeling like a winner. For guests visiting family members held in the nearby state prison, home of Florida’s electric chair, he offered a special rate, either out of sympathy or, envisioning the stream of customers who would return once a month, good business sense. (Probably both, my mother says.)

November 20, 2018

A Points South essay from the North Carolina Music Issue.

I remember the dB’s. I was eighteen. It was 1982. The band was still together. 

I remember time and space were different then, and information moved incrementally through these media. Only a handful of things ever happened to everyone all at once—things like John Lennon’s murder, or Reagan’s election.

November 21, 2017

A Points South essay from the Kentucky Music Issue. 

The last time I heard Jimmy Raney play was at Bellarmine College in Louisville. To know that a master like Raney had gone deaf was to know that a Rembrandt was burning. He played alone because he could no longer hear well enough to play with others.

March 19, 2019

An installment in John T. Edge’s Points South column, Local Fare.

Calamity and travel arrest time. They beg focus and feed insights. Tourism has taken on some of the functions that religion once served. Here in America, we have ritualized restaurant going, embracing time at table as a cultural passkey, just as we previously codified sightseeing and museum going. Each effort shows respect for (and belief in) a society, a community, a place.

September 03, 2019

A Points South essay from the Fall 2019 issue

We all hear them, nearly two thousand young women making a joyful noise and heading this way in a ritual officially known as “Bid Day,” but called “Squeal Day” by pretty much everyone. The sound is less a squeal than a soprano roar, high and triumphant, louder and louder as they round the corner, a delirium of girls in shorts and sneakers, cantering behind sisters bearing huge cut-out Greek letters.

June 11, 2019

An installment in John T. Edge’s Points South column, Local Fare.

Costumes transform their bar into a theatrical production, Feizal said to me that day in the jungle room. “You watch someone put on a Big Bird suit and then you ask, what will the Big Bird do? You give two banana costumes to two guys and then stand back to watch what happens. Pretty soon the dude at the bar in the banana costume sees the dude in the booth in the banana costume. They hug. And they start buying each other drinks.”

November 19, 2019

A Points South essay from the South Carolina Music Issue.

We call it the Stono Rebellion because it started in a plantation district (a “general area of settlement,” in one scholar’s suitably vague phrase) known as Stono, which had taken its name from the river that ran near it, the Stono River, which had taken its name from a Native American tribe, the Stono or Stonoe or Stonowe, who when Carolina was founded in 1663 were settled close to Charles Town. By one of those dark coincidences history delights in, the Stono themselves are remembered principally (almost entirely) for having started an uprising against the colony.

August 05, 2013

“Before, you said my songs were ‘intensely moral,’” he says. “It took me off guard. And it’s the same thing with my sound—I don’t sit down to write a moral song, and I don’t sit down to write a country song; these things just happen.”