A story from our spring 2013 issue.
You see the painter standing outside the book store, smoking, one hand shoved into the pocket of his jeans, a hooded sweatshirt giving him the squat, neckless look of a bodybuilder. But you know, from the opening/reading the night before—he wore a short-sleeved, double-pocketed shirt like the one your father used to wear bowling—that his arms are thin, muscle tone soft. Four months later, when he sends you a picture of himself naked, six muscle-pounds heavier, leaning back in his office chair to better display (you assume) the newly articulate abdominal lines, you will tell him you remember noticing, that first night, the paunch of his stomach beneath the bowling shirt.
For three over-warm days in late May, Allan Gurganus welcomed me to his home to hold forth on his life and art, and on the imminent publication of Local Souls, about the invented town of Falls, North Carolina, population 6,803. An ordinary place of extraordinary people, Falls appears in nearly all of Gurganus’s fiction—“an inexhaustible resource,” he calls it, a town he knows with such kissing intimacy he can amble in it block by block and tell you how many cracks the sidewalks have.
A guy on the local news said most gas stations lowered their prices at nine in the morning and raised them at four, something about fucking over people who’d already driven to work and drivers who didn’t leave their cubicles until dusk. He didn’t exactly use those words, but any rational cynic knew what he meant.
A story by Jesmyn Ward, the first of three excerpts from her forthcoming novel Sing, Unburied, Sing.
I like to think I know what death is. I like to think that it’s something I could look at straight. When Pop tell me he need my help and I see that black knife slid into the belt of his pants, I follow Pop out the house, try to keep my back straight, my shoulders even as a hanger; that’s how Pop walks. I try to look like this is normal and boring so Pop will think I’ve earned these thirteen years, so Pop will know I’m ready to pull what needs to be pulled, separate innards from muscle, organs from cavities. I want Pop to know I can get bloody. Today’s my birthday.
A feature from our 18th Southern Music Issue: Visions of the Blues.
The place I was raised in and where occurred the events that most shaped and damaged me as a human being was called Silver Hills. It’s a “knob,” as they deem the low hills in that part of the country. This one had used to be Cane or Caney Knob, so named because when the whites arrived it was covered in tall river cane. The cane is gone but the knob remains, and the people rechristened it Silver Hills, claiming as always that this had been the Indian name.
Before Berry Gordy started Motown—before Russell Simmons and Suge Knight were even born—Don Robey epitomized what it meant to be a black music mogul. Working in Houston from the 1930s until his death in 1975, Robey discovered Clarence “Gatemouth” Brown. His record company released the original version of “Hound Dog,” and he made Bobby “Blue” Bland a star. Ike and Tina Turner, B.B. King, and Little Richard were clients of his booking agency, and T-Bone Walker, “Big” Joe Turner, and Wynonie Harris all regularly graced the stage at his nightclub, where legendary after-parties saw the likes of Sister Rosetta Tharpe jamming with Big Bill Broonzy and Louis Jordan.
A feature essay from the North Carolina Music Issue.
Rapsody now dons the mantle for a long tradition of black women, particularly those from the South, forcing Americans to look in the mirror of our professed ideals and to face the ills that haunt us. She carries the torch the outspoken, Tryon-born Nina Simone held high in the heat of the last century’s civil rights movement, before she fled to Europe for respite and asylum. She embodies the quiet fire and sensuality of the diminutive Roberta Flack, born in the Asheville-area town of Black Mountain, whose blend of torch ballads, folk, soul, gospel, and disco transformed what could be decidedly black and land in the genre of “pop music” as the civil rights fight gave way in the latter part of the century to the cultural appropriation that integration wrought.