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19th Annual
Southern Music Issue & CD
featuring KENTUCKY

From 2009 until 2015, our music issue featured a different Southern state every year (raise your hand if you’ve got them all: Arkansas, Alabama, Mississippi, Louisiana, Tennessee, Texas, and Georgia).
Last year, we departed from the series to examine “Visions of the Blues.

In 2017, we are returning to the state series. And we are thrilled to share that it’s your turn, Kentucky.

The Commonwealth gave us musicians like Loretta Lynn and Nappy Roots, Richard Hell and Bill Monroe—just to name a very few—and beloved writers like Crystal Wilkinson, Ronni Lundy, Silas House, and our own poetry editor, Rebecca Gayle Howell. This is just a taste of Kentucky and a taste of what’s to come.

As always, the issue will come packaged with a CD (+ free download) of songs, with liner notes in the magazine.

On newsstands November 21, 2017 — Order your copy here.

The issue will mail to subscribers on November 7, 2017 — subscribe today.

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"Most blacks don’t like country music,” Steve Taylor told the AP in 1986 for a story headlined COWBOY STEVE PLAYS RECORDS FOR NO AUDIENCE, “but I’ve been country all my life.”

A Freakwater song works something like this. Irwin starts singing over a bass and guitar. Bean comes in after a few bars, accompanied by violin or pedal steel. They trade lines back and forth, then converge into stacked harmonies in which Irwin’s low earthy timbre finds a counterpoint in Bean’s airy alto. It’s those two perfectly paired voices that keep you from drowning in what the songs are actually about.

Everybody wants to be Southern but don’t nobody want to be Southern, too. To enjoy the culture, to have gentrified ham hocks, but not to deal with ham hocks’ relationship to slavery or slavery’s relationship to the present and future. Folks want the fried chicken and Nashville and trap country music (an actual thing) and sweet tea, but they don’t want Dylan-with-an-extra-“n” Roof or the monstrous spectacle and violence in Charlottesville or the gross neglect and racism after Katrina. No one wants the parts of the South that make America great again.
The Old Regular Baptists and the joyful sound.

The Old Regulars sing loud. “You can’t whisper it, it needs to have zip,” one told me. Another: “If you can’t shout down here, what are you gonna do when you get to Heaven?” There is an orderliness to their singing, a formal quality—it has the shape and thrust of liturgy. But it is also indisputably wild.

When I was growing up here in the 1980s, the larger world told us we had nothing to be proud of. As Eastern Kentuckians, we knew better. We had our people, our work ethic, and our land. And we had our internationally known musicians: Loretta Lynn, Tom T. Hall, Jean Ritchie, Patty Loveless, Dwight Yoakam, many others. In our little corner of Southeastern Kentucky, we had the Phipps Family—lesser known but still a great source of pride for us.

That Hell was born and raised not in some dark and edgy urban enclave but in the rolling hills of Lexington, Kentucky, can feel incongruous. It’s too soft, where he comes from—too genteel. Yet having emerged from a region Hell considers a Nowhere—not in the ugly or pejorative sense, but in the empty sense, a place that was just like any other place, a blank place—allowed for wild self-creation later on. These are ideas that repeat for Hell: blankness, voids. He is someone who understands how to make something from nothing.

A girl was singing in one of the houses we passed. The sound rose up on the wind and out of the brownstone and out of the window down to us on the air. This girl behind that fluttering window curtain was an odd bird whose song I craved. I walked slow and deliberate to try and catch every note. I wanted to tell Glory to hush. This moment felt important to me, like I had just discovered some world for the first time, but Glory kept talking and kept walking. Knowing that I’d miss the end of that song, that I’d never know how it ended, made me want to cry. 

A Kentucky Music Issue web-exclusive liner note. 

Jim Ford’s lone album is a twenty-eight minute, mystical celebration of the kid that got away—a hazy, bourbon-and-cocaine-fueled-funk-&-soul-honky-tonk cousin to Bruce Springsteen’s Born to Run.