These assemblages don’t need to be explicitly religious to suggest the spiritual potency of ordinary things. That simple things—especially things detached from ordinary meaning—may acquire a higher meaning. That these objects make no obvious representational sense makes sense. Who knows what spiritual beings look like, after all? Platonic forms?
His songs have been recorded by the Dead Milkmen, Yo La Tengo, Pearl Jam, Beck, and Tom Waits. Kurt Cobain was often photographed wearing one of his Hi, How Are You t-shirts. David Byrne sang his praises, Bill T. Jones choreographed a ballet to his music, and Matt Groening said he was his favorite songwriter. According to Bowie, “Daniel Johnston is an American treasure.”
The result: as many as a million and a half feral hogs rampaging through Texas, growing as big as sofas, tearing up farmland and creek bottoms with their root-rooting snouts. They gobbled up baby lambs and caused car wrecks. They carried pseudorabies, swine brucellosis, tuberculosis, bubonic plague, tularemia, hog cholera, foot-and-mouth disease, kidney worms, stomach worms, liver flukes, trichinosis, roundworms, whipworms, dog ticks, fleas, hog lice, and anthrax. Their tusks were “razor sharp,” the pamphlet said, and their gallop as fast as “lightning.” Lest some shred of sympathy stay my hand from indiscriminate slaughter, the pamphlet threw in the lurid detail that feral sows had been known to eat their own young.
Around two thousand years ago a woman died in Greek-speaking Asia Minor, near the ancient city of Aydin, in what is now Turkey. Her name was Euterpe, after the muse of music. Her husband or son, Seikilos—his relationship to Euterpe depends on how you read a gap in the dedication line—commissioned a stele, a stone memorial, which bore the following words, etched in Greek: “I am a tombstone, an image. Seikilos placed me here as an everlasting sign of deathless remembrance.”