As an indie-besotted college student when Me Hungry was released, I took to the album immediately. Rarely in life have I felt so alone. Music snob friends turned up their noses at the lighthearted funk and ridiculous story; critics were largely indifferent, occasionally hostile. At the time, I ascribed the chilly reception to polite society’s general wariness of humor in music. Maybe!
When Lindsey raps “I’m talking rainbows,” I think he must be talking black joy. I think he must be talking the kind of rainbow you see in the shimmer-swirl of color that floats over the curve of a soap bubble. How alike they are, soap bubbles and black joy: Beautiful. Carefree. Tenuous.
A Points South essay from the Kentucky Music Issue.
The last time I heard Jimmy Raney play was at Bellarmine College in Louisville. To know that a master like Raney had gone deaf was to know that a Rembrandt was burning. He played alone because he could no longer hear well enough to play with others.
A Freakwater song works something like this. Irwin starts singing over a bass and guitar. Bean comes in after a few bars, accompanied by violin or pedal steel. They trade lines back and forth, then converge into stacked harmonies in which Irwin’s low earthy timbre finds a counterpoint in Bean’s airy alto. It’s those two perfectly paired voices that keep you from drowning in what the songs are actually about.
An installment in our weekly series, The By and By.
Toni Tipton-Martin, Ronni Lundy, and I hope to offer a set of shoulders upon which the next generation of women—of many different colors and cultures—can stand. We ended our morning with a call to action: to fill our Southern tables with Southern food and use it to bring different people together. Go to the uncomfortable places, talk about your truths, and agree to disagree if you must—but break bread together, with respect.
A feature from our 18th Southern Music Issue: Visions of the Blues.
The place I was raised in and where occurred the events that most shaped and damaged me as a human being was called Silver Hills. It’s a “knob,” as they deem the low hills in that part of the country. This one had used to be Cane or Caney Knob, so named because when the whites arrived it was covered in tall river cane. The cane is gone but the knob remains, and the people rechristened it Silver Hills, claiming as always that this had been the Indian name.