New Orleans is known as the impossible and inevitable city, due to its complex geography that tests the boundaries of human engineering. In her latest project, Virginia Hanusik examines “how a distinct sense of place is perpetuated through the built environment,” in a city whose uniqueness and aesthetic beauty is tied to the uncertainty of rising waters outside of the levee walls.
Photographs from This Land: An American Portrait.
Jack Spencer spent thirteen years working on the project and traveled more than eighty thousand miles across all forty-eight contiguous states looking for scenes and moments that he says are “an expression of the perception of an ideal.”
My scream moves through a body that has been in working order for more than thirty-four years. It is a five-foot-six-and-one-half-inch female body, around 140 pounds, and its bone structure appears larger than those of most women I see in the park or at the gym or in the market. Only one of these larger-than-average bones—a metatarsal—has broken, but this still affects the body posture and consequently, according to some, the resonance of the voice. I think, however, that the warped state of the neck and shoulders after years in front of a laptop alters the sound much more significantly. Twenty-five-and-one-half percent of this body is fat and up to sixty percent of it is water. It is not without its tonsils or its appendix and it has never been impregnated. All these facts are a part of the sound you hear when I sigh, sing, or say “hello,” or scream it.
In my youth, I’d often join my grandmother for dinner at the iconic white-tablecloth steak house she owned in the Mid-City neighborhood of New Orleans. She dominated the dining room from table 83, a four-top with the best sight lines of the entire restaurant. On the wall behind her permanent seat, over her left shoulder, hung a grand painting: a Mardi Gras tableau of a half dozen white-robed men carrying torches, leading a parade down a spectator-thronged French Quarter street.
Thick with sludgy green water and mud, the pond was a rundown neighbor to the white bungalow next door. But Pastor Jerel Keene, whose Louisiana Church congregation uses the bungalow as an office, envisioned a mission for the land the pond occupied, so he hired someone to dump red clay into the water and waited four years for it to settle like cement. He planted grass to reclaim the earth it became.
A story by Stephanie Soileau from our Fall 2016 issue.
Yesterday your old daddy was nearly a goner.
Let me tell you.
There’s an old song on one of these long-plays you sent last year for Christmas. “Poke Salad Annie, gators got your granny,” something like that. Well, old Poke Salad Annie and her no ’count daddy don’t have a thing to eat, so Annie goes out and picks her daddy a mess of greens in what they call a poke sack, which is I believe how the plant got its name—
Down a dirt lane, I park under a pine grove. I spot the old man I’m looking for standing beside the front door of a small white home, dressed in charcoal slacks, braided belt, and red suspenders over a pin-striped dress shirt, snow-white hair slicked back. He gazes with shiny, vacant eyes at the treetops, as if he has just stepped outside to smoke a cigarette, only he has no cigarettes. The last chief of the Apalachee beckons me in.