Yesterday, the Washington Post’s Book World editor, Ron Charles, applauded the Oxford American’s Spring 2017 issue (which hits newsstands today) and joined us in celebrating the magazine’s twenty-fifth anniversary. “Here’s to the next 25 years of great writing and striking photography from a tough… | Mar, 2017
Rylan Steele’s Ave Maria is an investigation of the 5000-acre unincorporated town that goes by the same name. Founded in South Florida by pizza mogul Tom Monaghan, Ave Maria was built in 2005 and marketed as a utopia for strict Catholics to retirees and young families alike.
A story by Ben Stroud from our Fall 2016 issue.
My Dear Master Liszt!
I have become a slave owner. Yes, like you I believe in the freedom of all men—your Hungarians, the Poles, the Rumanians!—and in the role we artists must play—light-bringers, revealers of passion, sympathizers with the oppressed! But I have become a slave owner. It is a stain, a mark of rot. How many stains have I come to bear in these last weeks? They are countless.
A conversation with Ben Stroud.
“Lots of people don’t like the idea of white guilt, for a whole variety of reasons. But I think it’s useful, and important. The simple answer is that if you’re white and live in the South—or, more broadly, America—you are connected to these actions. They are part of what made the world we live in today—part of what built the various structures of privilege, etc. We live in a culture that loves to deny guilt. And in some cases, that’s very useful. Shame can be really inhibiting to living a fulfilled life, and it can be a tool of repression/oppression. But certain kinds of shame and guilt can be useful, are necessary, and I think the oft-derided white guilt can be one of these.”
Since I removed myself from San Francisco, where I spent my university-teaching career, and relocated to the South, I am again reveling in the food that my little silver spoon first dipped into down in South Georgia, where everyone in my family knew, and I soon would, too, that dinner, the midday meal, was the event of the day . . .
In Fred Hobson’s Tell About the South, he writes of a well-to-do white writer named Lillian Smith, born in Jasper, Florida, a mere eighty miles from my home in the hills of Leon County. I had never heard of her. Unlike her contemporaries W. J. Cash, author of The Mind of the South, and Clarence Cason, author of 90° in the Shade, Smith did not go the full Quentin Compson and commit suicide after publishing a poetic, guilt-laden jeremiad—but instead authored book after book laying bare the South’s transgressions. She was fearless, a rabble-rouser and rebel who integrated her life and art.
From the time he began recording regularly with electric instruments, Dylan, his palette enlarged, fixated on reproducing the sounds inside his mind with minimal editing artifice. The making of Blonde on Blonde combined perfectionism with spontaneous improvisation to capture what Dylan heard but could not completely articulate in words.