There are no great books about the Everly Brothers. No classic documentary films. Despite their influence on American pop music, which would be difficult to overstate, or the great, gaping beauty and sadness of their music, we are left with… by Will Stephenson | Nov, 2017

A Points South essay from the Kentucky Music Issue.  The station’s first transmission was of the revered union ballad singer Nimrod Workman offering a lyrical good-morning salute to “all of my people”—and WMMT 88.7 FM has been an inclusive and… by Jeffrey A. Keith | Nov, 2017

A Points South essay from the Kentucky Music Issue.  The last time I heard Jimmy Raney play was at Bellarmine College in Louisville. To know that a master like Raney had gone deaf was to know that a Rembrandt was… by J.D. Daniels | Nov, 2017

I used to imagine the Holy Ghost as a fog that slept in the rafters of our church. I thought our music, singing, and shouting woke the Spirit. When It looked down and saw us, It was reminded of how lonely… by Ashley Blooms | Nov, 2017

An interview with Les McCann from the Kentucky Music Issue.  All through high school the band teacher and I were very good friends. He received tickets to all the bands and brought me to concerts. I was in perfect heaven. I never… by Harmony Holiday | Nov, 2017

Track 5 – “Rainbows” by James Lindsey FEAT. Cicily Bullard When Lindsey raps “I’m talking rainbows,” I think he must be talking black joy. I think he must be talking the kind of rainbow you see in the shimmer-swirl of… by Minda Honey | Nov, 2017

Track 11 – “I’m Going to Organize, Baby Mine” by Sarah Ogan Gunning In the Eastern Kentucky coalfields, unionism—or its lack—was a creed people held and defended as fiercely as those of the region’s charismatic religions. And the music Sarah… by Elyssa East | Nov, 2017

Everybody wants to be Southern but don’t nobody want to be Southern, too. To enjoy the culture, to have gentrified ham hocks, but not to deal with ham hocks’ relationship to slavery or slavery’s relationship to the present and future.… by Zandria F. Robinson | Nov, 2017

Notes on the songs from our 19th Southern Music Issue CD featuring Kentucky. This faculty, to be attuned to one’s surroundings and the ways in which they’re unique, to be rooted in the local, to be of a certain place—no matter if… by Oxford American | Nov, 2017

Interviews with Dwight—at least mine—always occurred on Dwight Time and largely in Dwight Space. About two hours before that first phone interview, Dwight called to apologize and say his day was crazy. Could we reschedule? I said sure, we set a time a few days later, and then he proceeded to talk for at least another hour.

An installment in our weekly series, The By and By. 

Music enters us unmediated by the intellect. Every other form of art goes through the brain on its way to your heart, your gut, your soul. We don’t “enter into” music, the way we do with a book, a movie, a piece of visual or tactile art; it enters us. And it enters whole.

Forks & Branches is an intimate meditation on the people and landscapes of Western North Carolina, where Aaron Canipe was raised. Tinted with a pervasive sense of loss and nostalgia, the project captures the particular poignancy of an adult returning to the geography of his childhood and reckoning with both his love for the place and a new understanding of its deep flaws, “hurt, detachment, and stubborn grace.”

Although the journey of this book is more fraught than a cloud forest, it is more magical, too. The games we play become the way the poems tell their stories, the way they love and grieve. These games help reader and poet get to know each other, while also introducing other urgent relationships between country and self, mother and son, the living and the dead.

In 1966, Loretta Lynn was anything but little. She had already released eight solo studio albums. Just one year later she would be the first woman in country music to achieve a certified gold album for Don’t Come Home a Drinkin’ (With Lovin’ on Your Mind). But a “little girl singer” was not considered a true solo act. She was there to support and round out the male stars of a show. The “girl singer” moniker was used by her male colleagues and by emcees as a way to separate and diminish the achievements of women in the industry. 

The Old Regular Baptists and the joyful sound.

The Old Regulars sing loud. “You can’t whisper it, it needs to have zip,” one told me. Another: “If you can’t shout down here, what are you gonna do when you get to Heaven?” There is an orderliness to their singing, a formal quality—it has the shape and thrust of liturgy. But it is also indisputably wild.

In Myths of the Near Future Rob Stephenson considers the “Space Coast” of Florida after the closing of the Kennedy Space Center’s shuttle program. Interested both in documenting the very real economic struggles communities surrounding the Space Center have faced in the aftermath of the program’s end, and in exploring the “ambiguous realm between dream and reality, between past and future, nature and technology,” Stephenson’s photographs provide a portrait of a place suspended: “nostalgi[c] for the future as the promise of the Space Age slowly fades away.”

A girl was singing in one of the houses we passed. The sound rose up on the wind and out of the brownstone and out of the window down to us on the air. This girl behind that fluttering window curtain was an odd bird whose song I craved. I walked slow and deliberate to try and catch every note. I wanted to tell Glory to hush. This moment felt important to me, like I had just discovered some world for the first time, but Glory kept talking and kept walking. Knowing that I’d miss the end of that song, that I’d never know how it ended, made me want to cry. 

When I was growing up here in the 1980s, the larger world told us we had nothing to be proud of. As Eastern Kentuckians, we knew better. We had our people, our work ethic, and our land. And we had our internationally known musicians: Loretta Lynn, Tom T. Hall, Jean Ritchie, Patty Loveless, Dwight Yoakam, many others. In our little corner of Southeastern Kentucky, we had the Phipps Family—lesser known but still a great source of pride for us.

An installment in our weekly series, The By and By.

Stories of sin and salvation are plentiful in serpent handling communities, and over the years, I’ve heard dozens of tales of Signs Followers backsliding into different vices and leaving church, only to repent later and rejoin the congregation.

Take Sturgill Simpson. Sturgill (can I call you Sturgill?) is a Kentucky rascal, born in the heart of the Appalachian mountains. Jackson—population around twenty-one hundred. He comes from a family of coal miners. He was in the Navy. He worked on the railroad and played music and sang, and his wife reassured him he was good and should keep doing it. Sturgill Simpson’s first album, High Top Mountain, was self-funded, self-released in 2013, and the first track is “Life Ain’t Fair and the World Is Mean.” In 2017, Sturgill’s first major-label album, A Sailor’s Guide to Earth, won the Grammy for Best Country Album and was nominated for Album of the Year while being largely ignored by country radio and the country music awards. 

An installment in our weekly series, The By and By. 

My greatest, greatest fear: to be a hobbyist, an artist on the side. I’ve prided myself on being a working artist for my entire adult life, as if it were the very backbone holding me upright. But the artist hustle written on my face isn’t working.