Take Sturgill Simpson. Sturgill (can I call you Sturgill?) is a Kentucky rascal, born in the heart of the Appalachian mountains. Jackson—population around twenty-one hundred. He comes from a family of coal miners. He was in the Navy. He worked… by Leesa Cross-Smith | Nov, 2017

An interview with Les McCann from the Kentucky Music Issue.  All through high school the band teacher and I were very good friends. He received tickets to all the bands and brought me to concerts. I was in perfect heaven. I never… by Harmony Holiday | Nov, 2017

In 1966, Loretta Lynn was anything but little. She had already released eight solo studio albums. Just one year later she would be the first woman in country music to achieve a certified gold album for Don’t Come Home a Drinkin’… by Marianne Worthington | Nov, 2017

Bounding from one circle of attendees to another, dispensing heartfelt hugs and introducing himself and his Danish boyfriend to newcomers with the comportment of a Southern gentleman, was my friend Brandon Godman, a bearded, bearish hipster type whose jolly, grandfatherly… by Jewly Hight | Nov, 2017

Three poems from our Kentucky Music Issue.  Until the nameless traveler learns in terror His lidless eyes are open targets— Where sudden night flings in her quiet spear.    by Thomas Merton | Nov, 2017

A few seconds in, there came this sound. It filled the song and then it filled the room I was listening in. What was that? Like a fiercely shaken box of tacks. Like wind rattling dry leaves on a tree.… by John Jeremiah Sullivan | Nov, 2017

We celebrated our twenty-fifth anniversary year by doing what we’ve always done: publish the groundbreaking fiction—three excerpts from Jesmyn Ward’s National Book Award–winning novel, Sing, Unburied, Sing—essays, nonfiction, and poetry our readers have come to expect. Revisit or catch up on… by Oxford American | Dec, 2017

It was 1995, the year Joan Osborne’s “One of Us” was released, the end of my eighth-grade year, in rural Kentucky where homophobia was—and continues to be—rampant. My secret boyfriend and I—the one I had kissed in darkened classrooms after… by Jason Howard | Nov, 2017

The Old Regular Baptists and the joyful sound. The Old Regulars sing loud. “You can’t whisper it, it needs to have zip,” one told me. Another: “If you can’t shout down here, what are you gonna do when you get to… by David Ramsey | Nov, 2017

Notes on the songs from our 19th Southern Music Issue CD featuring Kentucky. This faculty, to be attuned to one’s surroundings and the ways in which they’re unique, to be rooted in the local, to be of a certain place—no matter if… by Oxford American | Nov, 2017

December 28, 2017

An installment in our weekly series, The By and By.

Less than two months before C.D. Wright passed away, the Center for Documentary Studies had the honor of welcoming her as a featured panelist at their twenty-fifth anniversary celebration and national documentary forum, where she gave a powerful reading from One With Others.

November 22, 2017

An installment in our weekly series, The By and By.

Stories of sin and salvation are plentiful in serpent handling communities, and over the years, I’ve heard dozens of tales of Signs Followers backsliding into different vices and leaving church, only to repent later and rejoin the congregation.

October 26, 2017

An installment in our weekly series, The By and By.

It’s pretty common knowledge, though, that when chattel slavery was being practiced in the United States, light-skinned people—often the offspring of land owning men and the women they held enslaved—were more likely to work in the house or have some other form of privileged status, while those with darker skin labored outside, doing demanding physical work in the fields. This caste system is one of the many ways that white supremacy rooted itself in American culture at large; colorism persisted well into the twentieth century, and a residue lingers even today.

October 05, 2017

An installment in our weekly series, The By and By.

Collectively, the students’ work forms a nuanced, intimate portrait of communities as they struggle to survive. The completed videos are presented to local residents—there have been screenings in municipal buildings, town commons, baseball fields, churches—and hundreds of people attend. Feedback is near universal: In listening to the stories of their fellow residents, audience members have gained a deeper understanding of the impact of political, social, and cultural issues on their family, friends, neighbors, and fellow community members.