We both loved Gary Stewart, and we both loved Grace.
My wife Grace’s father was a big man. He wasn’t much more than six feet tall, but I think folks thought of him as taller because he carried himself large. He tried being a hippie once, he said, but couldn’t abide the non-violence (too many people needed to get their asses kicked). At the first job he ever had, on a ranch, he got a business card with his official title: COWBOY. He kept that card. He wore a cowboy hat and cowboy boots. He had the best hunting dogs in Levy County. For a while he ran a sawmill. For a while he was a watermelon farmer, then a beekeeper, then he raised buffalo on the family farm. That’s just a small sampling. His name was John. He went by Chuck.
An installment in our weekly series, The By and By.
Our shared experiences as Latina women in the South and all that this entailed—our search for belonging in a society that was weary of new immigrants, the desire for sustainable change that would further the understanding between Latinos and Southerners, and the discovery that we were in fact able to catapult such change—sealed our kinship and guided our conversation.
To Adia Victoria, Donald Trump is just the latest thing in the history of American oppression.
“The blues to me is personal music. The blues to me is political. And what’s happening politically right now requires artists to get up, pay attention, report about what’s going on.”
With eight kids to feed, and making everything from scratch, Mamie McCrary didn’t have time to negotiate supper. So to anything her picky eaters might refuse—pinto beans, black-eyed peas, lima beans—she added a spoonful or two of sugar. Almost fifty years later, whenever her four daughters sit down to eat, sugar bowls come out, adding some sweetness to lives that have seen more than enough hard times.
The sisters—Ann, Regina, Alfreda, and Deborah—continue an even sweeter McCrary tradition, blending their voices in the sanctified harmony that’s their birthright as daughters of Rev. Sam McCrary, one of the key members of Nashville gospel greats the Fairfield Four.
On the afternoon of April 9, 1987, a man stood outside the United States penitentiary in Atlanta, Georgia. He had been convicted of one count of willful failure to file an income tax return and sentenced to a year in prison. His orders from the court were to surrender himself to the institution before April 10. While an accomplice rolled videotape, the man outside the prison, who was both a literalist and something of a showman, held up the day’s newspaper and announced: “I surrender to the institution!”
Country music in the 1970s of my adolescence was music for the hopelessly uncool. It was Saturday afternoon television with Porter Wagoner and Dolly Parton, outlandish in their rhinestones, extolling the virtues of their sponsor, Breeze detergent. It was “Okie from Muskogee,” Merle Haggard’s 1969 hit denouncing drugs, war protesters, and long hair. Country was Hee Haw, and what the football coach who taught Driver’s Ed—he of the short haircut, white polyester shirts, and fierce Texas twang—made us listen to when we drove with him, because it soothed his nerves.
The Nitty Gritty Dirt Band, on the other hand, was a country-rock group from Southern California, “a bunch of long-haired West Coast boys,” as country patriarch Roy Acuff called them. But in August 1971 they made their way to Nashville, a little tentatively, to record the album Will the Circle Be Unbroken, a collaboration with an unlikely gathering of old-time country stars that instantly achieved classic status and has never gone out of print.