Wendy Brenner’s classic 2005 profile of snake enthusiast Dean Ripa, who died Saturday. By now I’ve grown accustomed (and rather devoted) to Dean’s rhetorical style—outrageous overstatement, subsequent qualification—but I think I recognize something else, something authentic here: a certain strain of introverted misanthropy… | May, 2017
The films and young filmmakers of the Summer Documentary Institute at Appalshop’s Appalachian Media Institute.
Generations of eastern Kentucky youth have had to contend with the question of whether to leave, alongside the demeaning narrative of the rural “brain drain.” This reductive theory posits that the best and brightest minds leave rural communities for urban communities. This simplification of data ignores the stories of those who choose to stay or are not able to leave. For many young people here, it is an act of resistance to stay in the community they love.
A video supplement to “The Harris Hegemony” by John T. Edge, published in the Fall 2016 issue.
“I wish I could tell you that I saw a burning bush or God spoke to me. But the truth is I became increasingly aware of the negative unintended consequences that came from the industrialization, commoditization, and centralization of agriculture.”
"Some country songs sound like they have simply always existed," Rick Clark wrote of Hayes Carll's "Chances Are" in the liner notes of our Texas Music Issue CD. Lee Ann Womack's version of the song, from last year's The Way I'm Livin' (her first release in six years), is track 18 on the disc. Today we are happy to premiere the video of the in-studio live recording, courtesy of our friends at Sugar Hill Records.
Christopher King has been digging through old barns and cellars looking for 78-rpm records for his entire adult life. An obsessives' obsessive, he has accumulated one of the most fascinating collections of once-overlooked music anywhere. Join us on a visit to his home studio in rural Virginia.
The crumbling Centennial Baptist Church in Helena, Arkansas, has deep roots in the African-American community. But poverty and other concerns in this Delta town have made raising restoration funds difficult—and the effort to keep the church in black hands has sparked tensions with local preservationists.