Oxford American Events
November 16, 2017

An installment in our weekly series, The By and By. 

My greatest, greatest fear: to be a hobbyist, an artist on the side. I’ve prided myself on being a working artist for my entire adult life, as if it were the very backbone holding me upright. But the artist hustle written on my face isn’t working. 

November 21, 2017
The Old Regular Baptists and the joyful sound.

The Old Regulars sing loud. “You can’t whisper it, it needs to have zip,” one told me. Another: “If you can’t shout down here, what are you gonna do when you get to Heaven?” There is an orderliness to their singing, a formal quality—it has the shape and thrust of liturgy. But it is also indisputably wild.

November 21, 2017

When I was growing up here in the 1980s, the larger world told us we had nothing to be proud of. As Eastern Kentuckians, we knew better. We had our people, our work ethic, and our land. And we had our internationally known musicians: Loretta Lynn, Tom T. Hall, Jean Ritchie, Patty Loveless, Dwight Yoakam, many others. In our little corner of Southeastern Kentucky, we had the Phipps Family—lesser known but still a great source of pride for us.

November 21, 2017

A few seconds in, there came this sound. It filled the song and then it filled the room I was listening in. What was that? Like a fiercely shaken box of tacks. Like wind rattling dry leaves on a tree. But not either of those. Comparisons couldn’t capture it.

November 21, 2017
Everybody wants to be Southern but don’t nobody want to be Southern, too. To enjoy the culture, to have gentrified ham hocks, but not to deal with ham hocks’ relationship to slavery or slavery’s relationship to the present and future. Folks want the fried chicken and Nashville and trap country music (an actual thing) and sweet tea, but they don’t want Dylan-with-an-extra-“n” Roof or the monstrous spectacle and violence in Charlottesville or the gross neglect and racism after Katrina. No one wants the parts of the South that make America great again.
October 24, 2017

In 2017, we’re featuring the music of Kentucky, highlighting some of the Commonwealth’s most enduring legends and local favorites while celebrating overlooked and lesser known musicians. With contributions from Sturgill Simpson, James Lindsey, Bill Monroe, Julia Perry, King Kong, and Loretta Lynn, this 27-track compilation includes songs from 1927 to the present.

November 10, 2007

Celebrating the idiosyncratic genius of Thelonious Monk, born in Rocky Mount, North Carolina, on October 10, 1917.

In a remarkable 1963 appearance with Juilliard professor and friend, Hall Overton, at the New School in New York, Monk demonstrated his technique of “bending” or “curving” notes on the piano, the most rigidly tempered of instruments. He drawled notes like a human voice and blended them (playing notes C and C-sharp at the same time, for example) to create his own dialect. Overton told the audience, “That can’t be done on piano, but you just heard it.” He then explained that Monk achieved it by adjusting his finger pressure on the keys, the way baseball pitchers do to make a ball’s path bend, curve, or dip in flight.

September 05, 2017

An excerpt from Loudon Wainwright III’s new memoir.

I don’t know if they still make records quickly in Nashville, but Attempted Mustache was recorded in four days and mixed in two. We were out of there in less than a week.

September 05, 2017

We both loved Gary Stewart, and we both loved Grace.

My wife Grace’s father was a big man. He wasn’t much more than six feet tall, but I think folks thought of him as taller because he carried himself large. He tried being a hippie once, he said, but couldn’t abide the non-violence (too many people needed to get their asses kicked). At the first job he ever had, on a ranch, he got a business card with his official title: COWBOY. He kept that card. He wore a cowboy hat and cowboy boots. He had the best hunting dogs in Levy County. For a while he ran a sawmill. For a while he was a watermelon farmer, then a beekeeper, then he raised buffalo on the family farm. That’s just a small sampling. His name was John. He went by Chuck. 

September 05, 2017

“They were brothers in music,” Ursula Covay said. “They wrote together, hung out together, traveled together, fought together, loved together, and made deals together.” That’s the word most of the children of the Soul Clan use today to describe their fathers’ bond. Brothers.